Archives for category: philosophy

egregious liar

egregious |iˈgrējəs| adjective: outstandingly bad; shocking: egregious abuse of trust.

liar |ˈlīər| noun: a person who tells lies.

Lest anyone mistake my use of this definition in regards to Obama’s speech on the NSA, I mean this in the sense Obama is really good at telling lies. Alternatively, Obama is a pathological liar:

pathological |ˌpaTHəˈläjikəl| (also pathologic)
adjective
compulsive; obsessive: a pathological liar.

The National Security blog “Unredacted’ had yesterday quickly published a refutation of Obama’s claims with an excellent piece on official lies relating to the NSA’s surveillance programs. I will take this bit of work a bit further, pointing out how the USA has become so far removed from the rule of law as to convince our constitution has been utterly, entirely usurped, and Obama’s pro-active, purposeful participation in this world-threatening travesty. But first, keep in the back of your mind: a compulsive liar must tell an ever growing web of lies to cover any previous lies. When the liar has been busted (as Obama has in the ‘Unredacted’ blog), lies never intended to see the light of day must be covered with ‘half-truths’ completely unintended to set matters straight (i.e. more lies.)

Obama on the FISA (secret) court, June 16, 2013: “It is transparent…So, on this telephone program, you’ve got a federal court with independent federal judges overseeing the entire program. And you’ve got Congress overseeing the program, not just the intelligence committee and not just the judiciary committee — but all of Congress had available to it before the last reauthorization exactly how this program works”

Unredacted: “OpentheGovernment.org’s 2013 Secrecy Report notes, “the unchecked expansion in the growth of the government’s surveillance programs is due in large measure to the absolute secrecy surrounding the FISC and how it is interpreting the law. The FISC’s opinions interpreting Section 215 of the PATRIOT Act has allowed for a much broader collection of data than most national security and civil liberties groups, and even some Members of Congress, understood the law to permit””

Obama, June 16, 2013: “What I can say unequivocally is that if you are a U.S. person, the NSA cannot listen to your telephone calls and the NSA cannot target your e-mails”

Unredacted: “the NSA has significant latitude to collect and keep the contents of e-mails and other communications of U.S. citizens that are swept up as part of the agency’s court-approved monitoring of a target overseas.” This information is stored, for up to five years, and can be accessed as soon as the FBI gets a National Security Letter, for which there are still no requirements to seek approval or judicial review when sending”

Other than exposure of egregious lies by Obama and his minions detailed at Unredacted, the problem I have with this is the lack of challenging the secret court per se. My own position is (as a former adjunct professor of American constitutional law), there is precisely ZERO constitutional authority granted to Congress to create a secret court in Article III, section I…

“The judicial Power of the United States, shall be vested in one supreme Court, and in such inferior Courts as the Congress may from time to time ordain and establish”

…because of the Fourth Amendment language…

“The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized”

…Fifth Amendment langauge…

“No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offense to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation”

…and the Sixth Amendment language…

“In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an impartial jury of the State and district wherein the crime shall have been committed, which district shall have been previously ascertained by law, and to be informed of the nature and cause of the accusation; to be confronted with the witnesses against him; to have compulsory process for obtaining witnesses in his favor, and to have the Assistance of Counsel for his defense”

…with the provisions of these amendments trampled by the very existence of a secret court. All of the preceding constitutional clauses are violated by the very existence of the FISA law. Obama, who still holds a constitutional law professor position at the University of Chicago, and Chief Justice John Roberts, both, know this. What has happened is, what should be a nonexistent distinction has been created between ‘legal’ & ‘constitutional’ in the American body politic, when in fact they must be one and the same. Consequently, unconstitutional (illegal) national security laws are crafted by the congress, signed by the president and upheld by the courts, and this is how ‘color of law‘ is substituted in lieu of constitutional principles (while pretending the constitution holds sway.) Now we have, as a nation, come to accept the idea what is called ‘legal’ but is illegal, is constitutional, when in fact the national security law patently violates the constitution, a national oxymoron. The secret FISA (FISC) court John Roberts should refuse to recognize, but instead has sole authority to appoint judges to, epitomizes a ‘soft power’ coup created by congress, usurping our nation’s rule of law. And so it is Senators like Diane Feinstein can claim “PRISM is legal” while ignoring the constitution (never mind her oath to uphold the same.)

But in fact Obama and Roberts, both trained constitutional law attorneys, know there was never any necessity for a secret court having to do with ‘national security’ on account of a well known principle of American law:

in camera
adverb
‘in camera’ law in private, in particular taking place in the private chambers of a judge, with the press and public excluded: judges assess the merits of such claims in camera. The evidence of the state had been examined ‘in camera’ on national security grounds [‘in camera’, late Latin, ‘in the chamber.’]

If this known principle were applied in normal federal courts, a judge would have the discretion to reject secrecy based on her or his opinion the government’s claims of ‘national security’ were spurious, false or self-serving when balancing any national security claims against a person’s rights when pursuing eavesdropping authority (still unconstitutional in some circumstance perhaps, but by far more legal integrity is preserved because a judge can weigh a wider scope of evidence and chastise the government in open court for misbehaviors.) Obviously this will not do in any state well on its way to being usurped by fascism and is  why we have a patently unconstitutional & subversive secret court. Relevant to this run amok trashing of our foundational law:

While running a murder ring in government as vice president, international criminal Dick Cheney’s top lawyer was Shannen Coffin, Coffin is a close friend of Chief Justice John Roberts. John Roberts appoints the judges comprising the FISC (secret court.) Obama and his Attorney General Eric Holder have persistently refused to investigate and prosecute these criminal personalities, rather working to protect their interests, at the price of our foundational law (constitution’s) promises of personal liberties. Should you be asking yourself why?

Obama Attorney General Eric Holder’s Department of Justice includes the FBI which failed to investigate high profile drug cartel crimes tied directly to politicians in the USA under former Director Robert Mueller. Bush appointed Robert Mueller’s past includes stonewalling international narcotics money laundering investigations. Following on Robert Mueller, Obama appointment James Comey went from drug money laundering HSBC board director to FBI Director. What should we think about that?

Attorney General Holder had, in his past, arranged immunity for and to conceal the identities of corporate personalities responsible for providing cash and machine guns to a designated terror group:

“Holder himself, using his influence as former deputy attorney general under the Clinton Administration, helped to negotiate Chiquita’s sweeheart deal with the Justice Department in the criminal case against Chiquita. Under this deal, no Chiquita official received any jail time. Indeed, the identity of the key officials involved in the assistance to the paramilitaries were kept under seal and confidential”

And the Department of Justice’s FBI strategy:

“The FBI is committed to sharing timely, relevant, and actionable intelligence with …. the private sector as part of its national security and law enforcement missions”

Do you suppose this preceding means sharing intelligence with corporations? I expect so. So does Bloomberg:

“Thousands of technology, finance and manufacturing companies are working closely with U.S. national security agencies, providing sensitive information and in return receiving benefits that include access to classified intelligence, four people familiar with the process said. These programs, whose participants are known as trusted partners, extend far beyond what was revealed by Edward Snowden, a computer technician who did work for the National Security Agency”

And if this were not enough, recalling the NSA is essentially a branch of the Pentagon, what should we all think of the ultimate bosses of the organization comprising what is essentially a hyper-right-wing ‘Christian Taliban‘ ?

Huh. It would seem Obama is covering up a LOT. How much? Obama’s end run on our constitution, allowing the Pentagon’s NSA to hand the USA gift-wrapped to organized corporate crime in the military-industrial complex is the tip of the iceberg folks:

Deep State I Foundation article

Deep State II FBI complicity

Deep State III Heroin, Bags of Cash & the CIA

In other words, you cannot believe a word this man (who has bragged concerning extra-judicial assassinations “I’m really good at killing people“) says in his speech on the NSA eavesdropping. Snowden is not the criminal. The criminal is the President of the United States. Imagine his saying (he does) “For more than two centuries, our Constitution has weathered every type of change because we have been willing to defend it” included in his most recent litany of lies:

28 January 2014 update: less than two weeks after Obama’s direction the USA no longer hold the bulk records of American citizens’ communications, this weasel has already ordered an end-run on his words (to mollify) the USA populace in regards to the constitution (why would anyone be surprised?)

Obama’s speech [egregious lies] of 17 January 2014

At the dawn of our Republic, a small, secret surveillance committee borne out of the “The Sons of Liberty” was established in Boston. The group’s members included Paul Revere, and at night they would patrol the streets, reporting back any signs that the British were preparing raids against America’s early Patriots.

Throughout American history, intelligence has helped secure our country and our freedoms. In the Civil War, Union balloon reconnaissance tracked the size of Confederate armies by counting the number of camp fires. In World War II, code-breaking gave us insight into Japanese war plans, and when Patton marched across Europe, intercepted communications helped save the lives of his troops. After the war, the rise of the Iron Curtain and nuclear weapons only increased the need for sustained intelligence-gathering. And so, in the early days of the Cold War, President Truman created the National Security Agency to give us insight into the Soviet bloc, and provide our leaders with information they needed to confront aggression and avert catastrophe.

Throughout this evolution, we benefited from both our Constitution and traditions of limited government. U.S. intelligence agencies were anchored in our system of checks and balances – with oversight from elected leaders, and protections for ordinary citizens. Meanwhile, totalitarian states like East Germany offered a cautionary tale of what could happen when vast, unchecked surveillance turned citizens into informers, and persecuted people for what they said in the privacy of their own homes.

In fact even the United States proved not to be immune to the abuse of surveillance. In the 1960s, government spied on civil rights leaders and critics of the Vietnam War. Partly in response to these revelations, additional laws were established in the 1970s to ensure that our intelligence capabilities could not be misused against our citizens. In the long, twilight struggle against Communism, we had been reminded that the very liberties that we sought to preserve could not be sacrificed at the altar of national security.

If the fall of the Soviet Union left America without a competing superpower, emerging threats from terrorist groups, and the proliferation of weapons of mass destruction placed new – and, in some ways more complicated – demands on our intelligence agencies. Globalization and the Internet made these threats more acute, as technology erased borders and empowered individuals to project great violence, as well as great good. Moreover, these new threats raised new legal and policy questions. For while few doubted the legitimacy of spying on hostile states, our framework of laws was not fully adapted to prevent terrorist attacks by individuals acting on their own, or acting in small, ideologically driven groups rather than on behalf of a foreign power.

The horror of September 11th brought these issues to the fore. Across the political spectrum, Americans recognized that we had to adapt to a world in which a bomb could be built in a basement, and our electric grid could be shut down by operators an ocean away. We were shaken by the signs we had missed leading up to the attacks – how the hijackers had made phone calls to known extremists, and travelled to suspicious places. So we demanded that our intelligence community improve its capabilities, and that law enforcement change practices to focus more on preventing attacks before they happen than prosecuting terrorists after an attack.

It is hard to overstate the transformation America’s intelligence community had to go through after 9/11. Our agencies suddenly needed to do far more than the traditional mission of monitoring hostile powers and gathering information for policymakers – instead, they were asked to identify and target plotters in some of the most remote parts of the world, and to anticipate the actions of networks that, by their very nature, cannot be easily penetrated with spies or informants.

And it is a testimony to the hard work and dedication of the men and women in our intelligence community that over the past decade, we made enormous strides in fulfilling this mission. Today, new capabilities allow intelligence agencies to track who a terrorist is in contact with, and follow the trail of his travel or funding. New laws allow information to be collected and shared more quickly between federal agencies, and state and local law enforcement. Relationships with foreign intelligence services have expanded, and our capacity to repel cyber-attacks has been strengthened. Taken together, these efforts have prevented multiple attacks and saved innocent lives – not just here in the United States, but around the globe as well.

And yet, in our rush to respond to very real and novel threats, the risks of government overreach – the possibility that we lose some of our core liberties in pursuit of security – became more pronounced. We saw, in the immediate aftermath of 9/11, our government engaged in enhanced interrogation techniques that contradicted our values. As a Senator, I was critical of several practices, such as warrantless wiretaps. And all too often new authorities were instituted without adequate public debate.

Through a combination of action by the courts, increased congressional oversight, and adjustments by the previous Administration, some of the worst excesses that emerged after 9/11 were curbed by the time I took office. But a variety of factors have continued to complicate America’s efforts to both defend our nation and uphold our civil liberties.

First, the same technological advances that allow U.S. intelligence agencies to pin-point an al Qaeda cell in Yemen or an email between two terrorists in the Sahel, also mean that many routine communications around the world are within our reach. At a time when more and more of our lives are digital, that prospect is disquieting for all of us.

Second, the combination of increased digital information and powerful supercomputers offers intelligence agencies the possibility of sifting through massive amounts of bulk data to identify patterns or pursue leads that may thwart impending threats. But the government collection and storage of such bulk data also creates a potential for abuse.

Third, the legal safeguards that restrict surveillance against U.S. persons without a warrant do not apply to foreign persons overseas. This is not unique to America; few, if any, spy agencies around the world constrain their activities beyond their own borders. And the whole point of intelligence is to obtain information that is not publicly available. But America’s capabilities are unique. And the power of new technologies means that there are fewer and fewer technical constraints on what we can do. That places a special obligation on us to ask tough questions about what we should do.

Finally, intelligence agencies cannot function without secrecy, which makes their work less subject to public debate. Yet there is an inevitable bias not only within the intelligence community, but among all who are responsible for national security, to collect more information about the world, not less. So in the absence of institutional requirements for regular debate – and oversight that is public, as well as private – the danger of government overreach becomes more acute. This is particularly true when surveillance technology and our reliance on digital information is evolving much faster than our laws.

For all these reasons, I maintained a healthy skepticism toward our surveillance programs after I became President. I ordered that our programs be reviewed by my national security team and our lawyers, and in some cases I ordered changes in how we did business. We increased oversight and auditing, including new structures aimed at compliance. Improved rules were proposed by the government and approved by the Foreign Intelligence Surveillance Court. And we sought to keep Congress continually updated on these activities.

What I did not do is stop these programs wholesale – not only because I felt that they made us more secure; but also because nothing in that initial review, and nothing that I have learned since, indicated that our intelligence community has sought to violate the law or is cavalier about the civil liberties of their fellow citizens.

To the contrary, in an extraordinarily difficult job, one in which actions are second-guessed, success is unreported, and failure can be catastrophic, the men and women of the intelligence community, including the NSA, consistently follow protocols designed to protect the privacy of ordinary people. They are not abusing authorities in order to listen to your private phone calls, or read your emails. When mistakes are made – which is inevitable in any large and complicated human enterprise – they correct those mistakes. Laboring in obscurity, often unable to discuss their work even with family and friends, they know that if another 9/11 or massive cyber-attack occurs, they will be asked, by Congress and the media, why they failed to connect the dots. What sustains those who work at NSA through all these pressures is the knowledge that their professionalism and dedication play a central role in the defense of our nation.

To say that our intelligence community follows the law, and is staffed by patriots, is not to suggest that I, or others in my Administration, felt complacent about the potential impact of these programs. Those of us who hold office in America have a responsibility to our Constitution, and while I was confident in the integrity of those in our intelligence community, it was clear to me in observing our intelligence operations on a regular basis that changes in our technological capabilities were raising new questions about the privacy safeguards currently in place. Moreover, after an extended review of our use of drones in the fight against terrorist networks, I believed a fresh examination of our surveillance programs was a necessary next step in our effort to get off the open ended war-footing that we have maintained since 9/11. For these reasons, I indicated in a speech at the National Defense University last May that we needed a more robust public discussion about the balance between security and liberty. What I did not know at the time is that within weeks of my speech, an avalanche of unauthorized disclosures would spark controversies at home and abroad that have continued to this day.

Given the fact of an open investigation, I’m not going to dwell on Mr. Snowden’s actions or motivations. I will say that our nation’s defense depends in part on the fidelity of those entrusted with our nation’s secrets. If any individual who objects to government policy can take it in their own hands to publicly disclose classified information, then we will never be able to keep our people safe, or conduct foreign policy. Moreover, the sensational way in which these disclosures have come out has often shed more heat than light, while revealing methods to our adversaries that could impact our operations in ways that we may not fully understand for years to come.

Regardless of how we got here, though, the task before us now is greater than simply repairing the damage done to our operations; or preventing more disclosures from taking place in the future. Instead, we have to make some important decisions about how to protect ourselves and sustain our leadership in the world, while upholding the civil liberties and privacy protections that our ideals – and our Constitution – require. We need to do so not only because it is right, but because the challenges posed by threats like terrorism, proliferation, and cyber-attacks are not going away any time soon, and for our intelligence community to be effective over the long haul, we must maintain the trust of the American people, and people around the world.

This effort will not be completed overnight, and given the pace of technological change, we shouldn’t expect this to be the last time America has this debate. But I want the American people to know that the work has begun. Over the last six months, I created an outside Review Group on Intelligence and Communications Technologies to make recommendations for reform. I’ve consulted with the Privacy and Civil Liberties Oversight Board. I’ve listened to foreign partners, privacy advocates, and industry leaders. My Administration has spent countless hours considering how to approach intelligence in this era of diffuse threats and technological revolution. And before outlining specific changes that I have ordered, let me make a few broad observations that have emerged from this process.

First, everyone who has looked at these problems, including skeptics of existing programs, recognizes that we have real enemies and threats, and that intelligence serves a vital role in confronting them. We cannot prevent terrorist attacks or cyber-threats without some capability to penetrate digital communications – whether it’s to unravel a terrorist plot; to intercept malware that targets a stock exchange; to make sure air traffic control systems are not compromised; or to ensure that hackers do not empty your bank accounts.

Moreover, we cannot unilaterally disarm our intelligence agencies. There is a reason why blackberries and I-Phones are not allowed in the White House Situation Room. We know that the intelligence services of other countries – including some who feign surprise over the Snowden disclosures – are constantly probing our government and private sector networks, and accelerating programs to listen to our conversations, intercept our emails, or compromise our systems. Meanwhile, a number of countries, including some who have loudly criticized the NSA, privately acknowledge that America has special responsibilities as the world’s only superpower; that our intelligence capabilities are critical to meeting these responsibilities; and that they themselves have relied on the information we obtain to protect their own people.

Second, just as ardent civil libertarians recognize the need for robust intelligence capabilities, those with responsibilities for our national security readily acknowledge the potential for abuse as intelligence capabilities advance, and more and more private information is digitized. After all, the folks at NSA and other intelligence agencies are our neighbors and our friends. They have electronic bank and medical records like everyone else. They have kids on Facebook and Instagram, and they know, more than most of us, the vulnerabilities to privacy that exist in a world where transactions are recorded; emails and text messages are stored; and even our movements can be tracked through the GPS on our phones.

Third, there was a recognition by all who participated in these reviews that the challenges to our privacy do not come from government alone. Corporations of all shapes and sizes track what you buy, store and analyze our data, and use it for commercial purposes; that’s how those targeted ads pop up on your computer or smartphone. But all of us understand that the standards for government surveillance must be higher. Given the unique power of the state, it is not enough for leaders to say: trust us, we won’t abuse the data we collect. For history has too many examples when that trust has been breached. Our system of government is built on the premise that our liberty cannot depend on the good intentions of those in power; it depends upon the law to constrain those in power.

I make these observations to underscore that the basic values of most Americans when it comes to questions of surveillance and privacy converge far more than the crude characterizations that have emerged over the last several months. Those who are troubled by our existing programs are not interested in a repeat of 9/11, and those who defend these programs are not dismissive of civil liberties. The challenge is getting the details right, and that’s not simple. Indeed, during the course of our review, I have often reminded myself that I would not be where I am today were it not for the courage of dissidents, like Dr. King, who were spied on by their own government; as a President who looks at intelligence every morning, I also can’t help but be reminded that America must be vigilant in the face of threats.

Fortunately, by focusing on facts and specifics rather than speculation and hypotheticals, this review process has given me – and hopefully the American people – some clear direction for change. And today, I can announce a series of concrete and substantial reforms that my Administration intends to adopt administratively or will seek to codify with Congress.

First, I have approved a new presidential directive for our signals intelligence activities, at home and abroad. This guidance will strengthen executive branch oversight of our intelligence activities. It will ensure that we take into account our security requirements, but also our alliances; our trade and investment relationships, including the concerns of America’s companies; and our commitment to privacy and basic liberties. And we will review decisions about intelligence priorities and sensitive targets on an annual basis, so that our actions are regularly scrutinized by my senior national security team.

Second, we will reform programs and procedures in place to provide greater transparency to our surveillance activities, and fortify the safeguards that protect the privacy of U.S. persons. Since we began this review, including information being released today, we have declassified over 40 opinions and orders of the Foreign Intelligence Surveillance Court, which provides judicial review of some of our most sensitive intelligence activities – including the Section 702 program targeting foreign individuals overseas and the Section 215 telephone metadata program. Going forward, I am directing the Director of National Intelligence, in consultation with the Attorney General, to annually review – for the purpose of declassification – any future opinions of the Court with broad privacy implications, and to report to me and Congress on these efforts. To ensure that the Court hears a broader range of privacy perspectives, I am calling on Congress to authorize the establishment of a panel of advocates from outside government to provide an independent voice in significant cases before the Foreign Intelligence Surveillance Court.

Third, we will provide additional protections for activities conducted under Section 702, which allows the government to intercept the communications of foreign targets overseas who have information that’s important for our national security. Specifically, I am asking the Attorney General and DNI to institute reforms that place additional restrictions on government’s ability to retain, search, and use in criminal cases, communications between Americans and foreign citizens incidentally collected under Section 702.

Fourth, in investigating threats, the FBI also relies on National Security Letters, which can require companies to provide specific and limited information to the government without disclosing the orders to the subject of the investigation. These are cases in which it is important that the subject of the investigation, such as a possible terrorist or spy, isn’t tipped off. But we can – and should – be more transparent in how government uses this authority. I have therefore directed the Attorney General to amend how we use National Security Letters so this secrecy will not be indefinite, and will terminate within a fixed time unless the government demonstrates a real need for further secrecy. We will also enable communications providers to make public more information than ever before about the orders they have received to provide data to the government.

This brings me to program that has generated the most controversy these past few months – the bulk collection of telephone records under Section 215. Let me repeat what I said when this story first broke – this program does not involve the content of phone calls, or the names of people making calls. Instead, it provides a record of phone numbers and the times and lengths of calls – meta-data that can be queried if and when we have a reasonable suspicion that a particular number is linked to a terrorist organization.

Why is this necessary? The program grew out of a desire to address a gap identified after 9/11. One of the 9/11 hijackers – Khalid al-Mihdhar – made a phone call from San Diego to a known al Qaeda safe-house in Yemen. NSA saw that call, but could not see that it was coming from an individual already in the United States. The telephone metadata program under Section 215 was designed to map the communications of terrorists, so we can see who they may be in contact with as quickly as possible. This capability could also prove valuable in a crisis. For example, if a bomb goes off in one of our cities and law enforcement is racing to determine whether a network is poised to conduct additional attacks, time is of the essence. Being able to quickly review telephone connections to assess whether a network exists is critical to that effort.

In sum, the program does not involve the NSA examining the phone records of ordinary Americans. Rather, it consolidates these records into a database that the government can query if it has a specific lead – phone records that the companies already retain for business purposes. The Review Group turned up no indication that this database has been intentionally abused. And I believe it is important that the capability that this program is designed to meet is preserved.

Having said that, I believe critics are right to point out that without proper safeguards, this type of program could be used to yield more information about our private lives, and open the door to more intrusive, bulk collection programs. They also rightly point out that although the telephone bulk collection program was subject to oversight by the Foreign Intelligence Surveillance Court and has been reauthorized repeatedly by Congress, it has never been subject to vigorous public debate.

For all these reasons, I believe we need a new approach. I am therefore ordering a transition that will end the Section 215 bulk metadata program as it currently exists, and establish a mechanism that preserves the capabilities we need without the government holding this bulk meta-data.

This will not be simple. The Review Group recommended that our current approach be replaced by one in which the providers or a third party retain the bulk records, with the government accessing information as needed. Both of these options pose difficult problems. Relying solely on the records of multiple providers, for example, could require companies to alter their procedures in ways that raise new privacy concerns. On the other hand, any third party maintaining a single, consolidated data-base would be carrying out what is essentially a government function with more expense, more legal ambiguity, and a doubtful impact on public confidence that their privacy is being protected.

During the review process, some suggested that we may also be able to preserve the capabilities we need through a combination of existing authorities, better information sharing, and recent technological advances. But more work needs to be done to determine exactly how this system might work.

Because of the challenges involved, I’ve ordered that the transition away from the existing program will proceed in two steps. Effective immediately, we will only pursue phone calls that are two steps removed from a number associated with a terrorist organization instead of three. And I have directed the Attorney General to work with the Foreign Intelligence Surveillance Court so that during this transition period, the database can be queried only after a judicial finding, or in a true emergency.

Next, I have instructed the intelligence community and Attorney General to use this transition period to develop options for a new approach that can match the capabilities and fill the gaps that the Section 215 program was designed to address without the government holding this meta-data. They will report back to me with options for alternative approaches before the program comes up for reauthorization on March 28. During this period, I will consult with the relevant committees in Congress to seek their views, and then seek congressional authorization for the new program as needed.

The reforms I’m proposing today should give the American people greater confidence that their rights are being protected, even as our intelligence and law enforcement agencies maintain the tools they need to keep us safe. I recognize that there are additional issues that require further debate. For example, some who participated in our review, as well as some in Congress, would like to see more sweeping reforms to the use of National Security Letters, so that we have to go to a judge before issuing these requests. Here, I have concerns that we should not set a standard for terrorism investigations that is higher than those involved in investigating an ordinary crime. But I agree that greater oversight on the use of these letters may be appropriate, and am prepared to work with Congress on this issue. There are also those who would like to see different changes to the FISA court than the ones I have proposed. On all of these issues, I am open to working with Congress to ensure that we build a broad consensus for how to move forward, and am confident that we can shape an approach that meets our security needs while upholding the civil liberties of every American.

Let me now turn to the separate set of concerns that have been raised overseas, and focus on America’s approach to intelligence collection abroad. As I’ve indicated, the United States has unique responsibilities when it comes to intelligence collection. Our capabilities help protect not only our own nation, but our friends and allies as well. Our efforts will only be effective if ordinary citizens in other countries have confidence that the United States respects their privacy too. And the leaders of our close friends and allies deserve to know that if I want to learn what they think about an issue, I will pick up the phone and call them, rather than turning to surveillance. In other words, just as we balance security and privacy at home, our global leadership demands that we balance our security requirements against our need to maintain trust and cooperation among people and leaders around the world.

For that reason, the new presidential directive that I have issued today will clearly prescribe what we do, and do not do, when it comes to our overseas surveillance. To begin with, the directive makes clear that the United States only uses signals intelligence for legitimate national security purposes, and not for the purpose of indiscriminately reviewing the emails or phone calls of ordinary people. I have also made it clear that the United States does not collect intelligence to suppress criticism or dissent, nor do we collect intelligence to disadvantage people on the basis of their ethnicity, race, gender, sexual orientation, or religious beliefs. And we do not collect intelligence to provide a competitive advantage to U.S. companies, or U.S. commercial sectors.

In terms of our bulk collection of signals intelligence, U.S. intelligence agencies will only use such data to meet specific security requirements: counter-intelligence; counter-terrorism; counter-proliferation; cyber-security; force protection for our troops and allies; and combating transnational crime, including sanctions evasion. Moreover, I have directed that we take the unprecedented step of extending certain protections that we have for the American people to people overseas. I have directed the DNI, in consultation with the Attorney General, to develop these safeguards, which will limit the duration that we can hold personal information, while also restricting the use of this information.

The bottom line is that people around the world – regardless of their nationality – should know that the United States is not spying on ordinary people who don’t threaten our national security, and that we take their privacy concerns into account. This applies to foreign leaders as well. Given the understandable attention that this issue has received, I have made clear to the intelligence community that – unless there is a compelling national security purpose – we will not monitor the communications of heads of state and government of our close friends and allies. And I’ve instructed my national security team, as well as the intelligence community, to work with foreign counterparts to deepen our coordination and cooperation in ways that rebuild trust going forward.

Now let me be clear: our intelligence agencies will continue to gather information about the intentions of governments – as opposed to ordinary citizens – around the world, in the same way that the intelligence services of every other nation does. We will not apologize simply because our services may be more effective. But heads of state and government with whom we work closely, and on whose cooperation we depend, should feel confident that we are treating them as real partners. The changes I’ve ordered do just that.

Finally, to make sure that we follow through on these reforms, I am making some important changes to how our government is organized. The State Department will designate a senior officer to coordinate our diplomacy on issues related to technology and signals intelligence. We will appoint a senior official at the White House to implement the new privacy safeguards that I have announced today. I will devote the resources to centralize and improve the process we use to handle foreign requests for legal assistance, keeping our high standards for privacy while helping foreign partners fight crime and terrorism.

I have also asked my Counselor, John Podesta, to lead a comprehensive review of big data and privacy. This group will consist of government officials who—along with the President’s Council of Advisors on Science and Technology—will reach out to privacy experts, technologists and business leaders, and look at how the challenges inherent in big data are being confronted by both the public and private sectors; whether we can forge international norms on how to manage this data; and how we can continue to promote the free flow of information in ways that are consistent with both privacy and security.

For ultimately, what’s at stake in this debate goes far beyond a few months of headlines, or passing tensions in our foreign policy. When you cut through the noise, what’s really at stake is how we remain true to who we are in a world that is remaking itself at dizzying speed. Whether it’s the ability of individuals to communicate ideas; to access information that would have once filled every great library in every country in the world; or to forge bonds with people on other sides of the globe, technology is remaking what is possible for individuals, for institutions, and for the international order. So while the reforms that I have announced will point us in a new direction, I am mindful that more work will be needed in the future.

One thing I’m certain of: this debate will make us stronger. And I also know that in this time of change, the United States of America will have to lead. It may seem sometimes that America is being held to a different standard, and the readiness of some to assume the worst motives by our government can be frustrating. No one expects China to have an open debate about their surveillance programs, or Russia to take the privacy concerns of citizens into account. But let us remember that we are held to a different standard precisely because we have been at the forefront in defending personal privacy and human dignity.

As the nation that developed the Internet, the world expects us to ensure that the digital revolution works as a tool for individual empowerment rather than government control. Having faced down the totalitarian dangers of fascism and communism, the world expects us to stand up for the principle that every person has the right to think and write and form relationships freely – because individual freedom is the wellspring of human progress.

Those values make us who we are. And because of the strength of our own democracy, we should not shy away from high expectations. For more than two centuries, our Constitution has weathered every type of change because we have been willing to defend it, and because we have been willing to question the actions that have been taken in its defense. Today is no different. Together, let us chart a way forward that secures the life of our nation, while preserving the liberties that make our nation worth fighting for. Thank you

^ None of what Obama has stated, can be believed

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LB1

Werner Pops a Hemorrhoid

EXBERLINER (4) is limited to correcting Konrad Werner’s stilted English and decidedly amateur political ideation. The reasoning behind this is, I am not presently in Berlin (or Germany) and had neglected to arrange having the paper copy (EXBERLINER January issue) sent on to my purported new location (Ulaanbaatar, Mongolia.) Consequently, I cannot blog the entire issue but fortunately, for Konrad Werner’s edification, I can blog him, because his most recent is printed in its entirety at the EXBERLINER website. This negligent circumstance spares the otherwise often competent (and truly sweet) people at EXBERLINER the tongue-in-cheek wrath of this lampoonist’s pen. Sighs.

So, Konrad Werner opens his latest with a ‘salvo’ (fyi, this is a metaphor referring to firing of cannons, Mr Werner)

Now would be the time, Merkel. This would be the moment. There are municipal elections coming up in March in Bavaria. You can finally call the CSU’s bluff and field CDU candidates in Bavaria. This is your chance to rid yourself of these turbulent priests

The problem with Werner’s salvo is, 1) Merkel dumping the CSU is the farthest possible stretch of reality. It’s like saying Werner could write intelligently on German politics with his head out of his ass. The thing with this is, if Werner had his head out of his ass, he would realize he cannot write intelligently at all, and I would have to find someone else to lampoon.

The second problem with Werner’s salvo is, 2) Werner lacks this thing called ‘teutonic vision.’ Or perhaps Werner is unfamiliar with Bavarian culture, where in the southern German slang, a peculiarly shaped noodle is referred to as a ‘little boy’s penis.’ In this case Werner should have stated to Merkel this would be her chance to rid herself of ‘pedophile priests.’ But what of the habits of the CSU parishioners? You can’t wish this away Werner, just go to any palace in the Berlin vicinity and look at the statuary of little boys worshipped by generations of warmongering Kaisers. Or ask recently unemployed Guido Westerwelle what it is like to be a gay exporter of deadly armaments. Talk philosophy with him. Maybe too many little (never grew up) Bavarian boys to count are still upset over having been imprinted for life by this metaphor for ‘noodles’ …. think that anger might translate at the ballot box? Oh yes, but probably not in any nice way…. you see Werner, inter-generational violence is a cultural phenomena and de-nazification never really gained much traction in the south of Germany, speaking of a certain German brand of ‘pedophile priests.’  For your edification Werner, the NAZI problem wasn’t with gays, it was mainly with ‘out of the closet’ gays, if only because this threatened the denial of a certain ‘noodles’ metaphor along the lines of Pinocchio.

Nazi Eagle

 ^ NAZI Reich Eagle at Lindau, Bodensee (2008)

Homework assignment for the political writers at EXBERLINER: Read ‘The Arms of Krupp’ with special attention given to the passage (this is for you, Werner) relating the story of how a German field marshall dropped dead (mid-pirouette) wearing only a ballerina tutu at a party attended by Germany’s military-industrial elite (other than ‘out of the closet’ some things never change, eh, Guido Westerwelle?) I hate to inform you Werner, Merkel’s CDU is a ‘kinder, gentler’ (remember George Bush saying this?) version of the CSU and there is going to be no separating the ‘sisters.’

Then, Werner goes on to ‘elucidate’  in impossibly stilted English (gag)

The Christian Social Union, often called the “Bavarian sister party to Merkel’s Christian Democratic Union” by baffled Anglo journalists who can’t understand why they exist, has again presented a policy that isn’t just entirely independent of its supposed sibling, but is obviously just a blindingly obvious attempt to outflank anti-European parties in advance of the local council elections in Bavaria. And once again, a Bavarian party that never stops going on about how much it loves being a Bavarian party and how great Bavaria is (“Bavaria first” a slogan on its website proclaims, or “a strong Bavaria in Berlin”) is allowed to determine the national political debate for a whole bloody week

Other than redundancy (“obviously just a blindingly obvious”), what Werner misses in the preceding is, the electorate makes up the the party, the party does not make up the electorate. In fact some ‘Anglo’ (this is a word referring to White Americans, pointing this out in case Werner thought it meant British) journalists perfectly understand the CSU is Germany’s mainstream anti-european party (relating to a certain metaphor of ‘noodles’ pointing to statues of little naked boys and a certain ‘past century’ or historical ‘export’ of the German armaments industry.)

Drawing a distinction between the CDU & CSU is little different to claiming a ‘kinder, gentler’ conservative German politic ‘a la George Bush.’ The CDU merely keeps German miltarism’s historic affinity for youngster’s ‘noodles’ a bit deeper in the closet, and are happy for the CSU to take on the dirty work, is all the difference. So, Werner, rather than draw a distinction that does not in actuality exist, as your much loved ‘pro-Europe’ Chancellor buries the Greek people with draconian fiscal policies, why not research Angela Merkel’s history championing ‘democracy’ & ‘human rights’ and juxtapose this to the facts of a NATO ‘deep state’ caper in Ukraine (western intelligence agencies inciting ‘color revolution’), as well the disaster that became Syria? (actually, do NOT do this Werner, because I’d feel responsible to untangle the mess you’d made of it.) And Werner goes on:

This week it banged a worn-out drum, warning that eastern Europeans would take advantage of EU expansion to flood into Germany and start working here and/or claiming Hartz IV. This time it was Romanians and Bulgarians – a couple of years ago it was Poles and Slovakians, in a few years’ time it’ll be Croatians. The CSU’s brand new policy paper was leaked to the press this week, and caused much debate with its not-properly-rhyming slogan “Wer betrügt, der fliegt.” “Anyone who cheats gets kicked out.” In other words, the CSU wants to make sure that any foreigner who falsely claims benefits gets sent home. This IS ALREADY THE LAW. That’s right, the CSU has managed to cause a big fucking media debate by calling for something that ALREADY EXISTS. WHY? Who knows? Why has my spaniel got bollocks? Why am I writing about it? I could be getting stoned and eating weird German Kaktus Eis and watching a 3D movie on IMAX. IMAX!! In 3D!! Imagine. It’s so big and so deep. 

Werner could be “getting stoned.” I think we’d all be better of if this were the case (as in Werner getting too stoned to write or perhaps “stoned” is Werner’s real problem) considering his stilted “not-properly-rhyming-slogan” (‘improperly’ would be the better English, Werner, or you might have given the higher ‘ill-rhymed’ a go.)

But no, because these fucking regional cunts are so worried about losing votes to the Alternative für Deutschland in March and they just couldn’t think of anything with a lower denominator than a slightly-racist fear mongering slogan about all the Romanians, I now have to sit here and join all the other commentators to point this out:

So, Werner pops a hemorrhoid with his pretense and mocked up outrage (profanity), while using the ‘c’ word, which is a favorite of gynophobes worldwide, the British particularly (Werner, profanity only works in highly creative format and you don’t appear to have a creative bone in your body, so stop emphasizing your lack of intelligence, is my advice) and then his “sightly racist” is absolutely myopic view of the endemic German racism. Oh, and you don’t “have” to demonstrate anything Werner, although it be nice if you’d demonstrate you’d pulled your head out of your ass and quit writing… because yes, many have said these things already and so very much more intelligently than yourself Mr Werner (go to Der Spiegel English for these political stories dear readers)

Right. There. Everyone else has said it and I’ve said it too. Can I go to the IMAX now?

Yes, Werner, you can go get (more) stoned now-

frogs

^ metaphor for Konrad Werner’s journalism (it’s the frog)

EXBERLINER (1)

EXBERLINER (2)

EXBERLINER (3)

EXBERLINER (4)

Post Modern Teutonic Vision (a.k.a. Werner blogged me!)

Snowden and Snooping

Cambridge, Massachusetts – 12 December 2013

Remarks at the MIT Center for International Studies by Ambassador Chas W. Freeman, Jr. (USFS Ret.)

We live in what the National Security Agency [NSA] has called “the golden age of SIGINT [signals intelligence].”  We might have guessed this.  We now know it for a fact because of a spectacular act of civil disobedience by Edward Snowden.  His is perhaps the most consequential such act for both our domestic liberties and our foreign relations in the more than two century-long history of our republic.

This past spring, Mr. Snowden decided to place his oath to “preserve, protect and defend the Constitution of the United States” and his allegiance to the Bill of Rights above his contractual obligations to the intelligence community and the government for which it snoops.  He blew the whistle on NSA’s ruthless drive for digital omniscience.  When he did this, he knew that many of his fellow citizens would impugn his patriotism.  He also knew he would be prosecuted for violating the growing maze of legislation that criminalizes revelations about the national security practices of America’s post-9/11 warfare state.

Mr. Snowden does not dispute that he is guilty of legally criminal acts.  But he places himself in the long line of Americans convinced, as Martin Luther King put it, that “noncooperation with evil is as much a moral obligation as is cooperation with good.”  As someone long in service to our country, I am upset by such defiance of authority.  As an American, I am not.

Like Henry David Thoreau and many others in protest movements in our country over the past century and a half, Mr. Snowden deliberately broke the law to bring to public attention government behavior he considered at odds with the U.S. Constitution, American values, and the rule of law.  One point he wanted to make was that we Americans now live under a government that precludes legal or political challenges to its own increasingly deviant behavior.  Our government has criminalized the release of information exposing such behavior or revealing the policies that authorize it.  The only way to challenge its policies and activities is to break the law by exposing them.

Mr. Snowden justifies his flight abroad on the grounds that, had he remained within the jurisdiction of the United States, he could not have had a fair trial, would very likely have been subjected to cruel and unusual punishment, and would have been isolated and silenced to avert informed debate by Americans about the public policy issues his revelations raise.  Not so very long ago – let’s say in the time of Daniel Ellsberg – it would have been fairly easy to show that such fears were groundless. Unfortunately, that is no longer the case.  Mr. Snowden has been driven to ground in Russia, a country with an incomparably worse record of lawlessness than ours that he never intended to visit, let alone reside in.  If he tries to go elsewhere, he will be hunted down and made to disappear.

Post 9/11, practices not seen in our political culture since the abolition of the Star Chamber by the Habeas Corpus Act of 1640 have again become commonplace.  Such practices include – but are not limited to – detention without charge or trial, various forms of physical and psychological abuse, and the extrajudicial murder of American citizens on the orders of the president.  All of these are facilitated by electronic eavesdropping, as is state terrorism by drone and death squad.  Like the inhabitants of countries we condemn for gross violations of human rights, Americans are now subject to warrantless surveillance of our electronic interactions with each other, the arbitrary seizure at the border of our computers and private correspondence, the use of torture and degrading practices in interrogation and pretrial detention, and prosecution upon evidence we cannot see or challenge because it is “classified.”

In the thirteen years since the 21st century began, many of the rights that once defined our republic have been progressively revoked, in particular those enumerated in the 4th, 5th, and 6th amendments to our Constitution.  The freedoms that have been curtailed include the rights to:

1) immunity from searches and seizures except “upon probable cause, supported by Oath or affirmation, and particularly  describing the place to be searched, and the persons or things to be seized.”

2) not “be deprived of life, liberty, or property, without due process of law.”

3) “a speedy and public trial . . . and to be informed of the nature and cause of the accusation.”

Mr. Snowden has brought home to us that, while we Americans do not yet live in a police state or tyranny, we are well along in building the infrastructure on which either could be instantly erected if our leaders decided to do so.  No longer protected by the law, our freedoms now depend on the self-restraint of men and women in authority, many of them in uniform.  History protests that if one builds a turnkey totalitarian state, those who hold the keys will eventually turn them.

One does not have to approve of Mr. Snowden’s conduct to recognize the service he has done us by exposing the cancerous growth of our government’s surveillance apparatus.  The issues before us are neither his character nor the punishment he should receive.  The issues we must address are: (1) how much domestic surveillance can be reconciled with the Constitution and the immunities from government intrusion it once guaranteed to individuals and groups, and (2) where, against which foreigners, and to what extent such electronic snooping should be carried out abroad.

The United States was founded on the principle that “that government is best that governs least.”  This concept of limited government is wholly incompatible with the notion of an omniscient executive, still less one that is protected by secrecy from both accountability and the checks and balances imposed by independent judicial review, congressional and public oversight, or even common sense.  Yet, we can be in no doubt that our fear of foreign and domestic terrorism has caused us to nurture just such a governmental leviathan.

Judicial checks on surveillance activities by an essentially coopted FISA [Foreign Intelligence Surveillance] Court have been both minimal and ineffective.  NSA has not always heeded its rulings anyway.  There is no evidence of congressional push-back against the steady expansion of snooping on Americans or foreigners or of presidential efforts to restrain either.  The very members of Congress responsible for intelligence community oversight professed to be shocked when they learned about the scope of NSA’s eavesdropping on both Americans and foreign leaders.  The president claimed ignorance.  Whether these political postures reflect dishonesty or incompetence is unclear.

What is not in doubt is that there has been a massive, ongoing failure by our government to conduct its intelligence activities in a manner supportive of our liberties and our alliances with foreign nations.  Both oversight and management of intelligence collection programs need urgent corrective surgery.   And it is time for a major pruning of the jungle of surveillance programs that national hysteria about terrorism, essentially limitless funding, and burgeoning technical capabilities have combined to produce.

The very purpose of the state is the management of the nation’s defense.  To do this, the authorities must have situational awareness and early warning of possible threats from both state and non-state actors.  SIGINT, like other forms of espionage and diplomatic reporting and analysis, is part of the answer to this need.  But SIGINT was invented to support actions on the battlefield.  For the most part, it remains a military project.  We do not – we should not – ask our military to exercise restraint when attacking perceived threats.  Armies are not expected to play by the rules but to win.  They are inevitably inclined to overkill.  It has been said that “an elephant is a mouse built to mil-specs.”  True to the military culture of excess from which it sprang, NSA is an intrusive collection apparatus that has evolved to “collect it all.”  “All” is much too much.

Given their invisibility, secret programs have a particular propensity to expand beyond their original purposes.  The view that activities that are not legal are not necessarily illegal, and that any and all technology should be exploited à l’outrance is what underlies the decision to “collect it all.”  It is hardly surprising that this has become NSA’s self-proclaimed mission.  Why does a chicken cross the road?  Why does a dog lick its balls?  Because it can.  Why does NSA snoop on everyone everywhere online?  Because it has the money and means to do so, not because what it collects meets any valid, externally determined national requirement, standard of efficiency, or foreign policy judgment.  The fact that we are able to do things that violate the trust and privacy of others does not make it wise or appropriate to do them.

What we have seen since 9/11 is a combination of adaptation to new international circumstances and a growing ration of purposeless program growth, only tangentially related to threats to our national security.  In the case of SIGINT, this is a dangerous misdirection of resources.  Conventional threats of all kinds are now minimal but cyber threats are escalating.  SIGINT capabilities should be focused on potential enemies and on defending citizens and their government against foreign cyber intrusions, theft, and sabotage, not on collecting information about citizens in the United States and other democracies.  It is neither necessary nor proper to spy on democratic foreign allies who do not spy on us.

It is not necessary because these allies are open societies that debate their basic policies in public.  We are represented in their capitals by diplomatic missions whose purpose, in part, is to keep our government informed about their motivations, reasoning, plans, and operations.  If we need to understand these societies and their capabilities and intentions better, we should strengthen our diplomacy, not our covert military trespasses against them.

Mr. Snowden documented misbehavior that was a Pandora’s box of embarrassments waiting to burst open.  It should have been seen as such by those who authorized and carried it out.  Their overreach has now done great damage to our moral standing internationally.  This is a painful reminder that eavesdropping on allies is no more compatible with mutually respectful and cooperative relationships than behaving like a peeping Tom is with friendship.

By alienating our foreign admirers and supporters, we have weakened our country’s political influence abroad.  By hacking into our great information technology companies to create Trojan horses, our government has spread distrust of U.S. products and services and damaged the competitiveness of our economy.  By belying the decent respect for the opinions of mankind with which we inaugurated our nation, Washington has catalyzed a global loss of confidence in the righteousness of American leadership.  By showing suspicious contempt for allies and ready hostility toward other nations, Americans have undermined the prospects for both future international cooperation by allies with our armed forces and peaceful coexistence with our competitors.

In the Cold War, we Americans and our allies justly saw ourselves as threatened with nuclear annihilation or ideological subjugation.  Someone in Moscow could turn a key and most of us would soon be dead.  The threats before us are in no way comparable.  Yet, in the face of a greatly lessened danger, our leaders have chosen – mostly in secret – to defend our freedoms and preserve our international standing in ways that diminish both.  Our own government has become a vastly more potent threat to the traditions and civil liberties of our republic and to the rule of law than al-Qaeda could ever hope to be.

Our ability to intercept, decipher, and understand the communications of those who wish us ill is an invaluable competency.  But it is a capability that coexists uneasily with a free society and with cooperation with other free societies.  Those who exercise it are – for the most part – patriots attempting to defend our nation, not infringe its liberties.  But our misapplication of their  ability to eavesdrop to their fellow citizens as well as democratic allies who do not spy on us is a perversion of its purpose that must be curtailed.  The collection of intelligence is essential to our national security.  It is not and cannot be an end in itself.   And in a democracy, it cannot be safely conducted without judgment based on a sense of propriety and self-restraint born of deference to the rule of law.

Freedom requires checks and balances, not paternalistic monitoring by the government.   It is now incontrovertible that we have failed to apply effective checks and balances to core national security and intelligence functions.  No one in Washington or anywhere else should be in a position to turn a key and deprive us or our posterity of the blessings of liberty.  It is past time to rethink and radically downsize both the warfare state and the undisciplined surveillance apparatus it has given birth to.

Original post at chasfreeman.net with my thanks to longstrangejourney.com where I’d initially discovered it

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VE18

Re-blogged by Ronald Thomas West

Fifth in the series on original Plains culture (matriarchy)

stellar

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Birds

I had stated I would be giving away ‘medicine secrets’ in this series initial essay. Here is something almost no one knows or understands anymore.

The bird you have affinity with is the one that ‘talks to you.’ You can make a small experiment to determine this. When you walk in nature, allow your thoughts to be free, to roam where they will with no concentration to control. A little bit like daydream but no specified subject. If it happens there is a bird calls at that very moment a point is made, seen or discovered in your wandering thoughts, a sort of conclusion, this bird has just spoken to you (in the mind, not only the ear.)

The birds are the messengers who can pass understanding of events to you, to (among other things) know if a thought is correct.

If you can learn to do this in such a competence as to become ‘easy’ or ‘natural’ with the experience, it is the bird most often speaks to you, is your affinity. There you have it, how people were integrated to nature in times past. This is example of what had been ‘normal.’

To learn to accomplish this in practical reality would be difficult for many within the modern mindset. Men, particularly, would experience difficulty with this exercise in ‘female intelligence.’ The reason is, Judeo-Christian cultural shaping, mental stricture and taboo on the exercise of a feminine understanding of reality in Western Civilization (which has taken over the world.) In order for there to be a ‘rise’ of civilization, people had to come under the control of male dominated thinking or ‘hierarchy.’

Mosaic law is one example, where there is prohibition of sorcerers and necromancers, a crude demonizing of female intelligence to preserve the male hierarchy. Examples related to this sort of control would be (about equally) Saudi Arabia executing women as witches and western science panning any understanding of female intelligence that cannot be achieved via the constricted logic of empirical method; both science and religion are firmly rooted in a cultural system that fears and condemns or persecutes anything which threatens the ascendancy of male thought (and hence male hierarchy.) Civilization and ‘civilized man’ are both determined this understanding of the female ‘Nature’ is not to be acknowledged because it is a threat to male dominance. In the greater male hierarchy’s endeavor to suppress the feminine, the gynophobic Plato and the God of Abraham are peers, little different to the misogynist Confucius who serves this same purpose.

So, to understand the birds is tricky, it is important not to fool oneself, with how this works. The most common mistake (in the modern mentality) is when the bird makes its call, this can evoke another thought instantly from the self (not the bird) and you miss what the bird said, the thought the bird has brought has already been pushed aside by your thought and the real information is missed. This mistake is consequence of male oriented culture shaping the modern mind (regardless of skin color, we’re nearly all ‘apple indians’ these days.) Simply put, the alien (to original native thought process) ego won’t shut up and will be in your way. Why thank you, Jesuits and the boarding schools, for making the males, nearly all of us Native males, into modern whore-boys who, when we’re not busy chasing skirts while trying to get our dicks wet, only know how to run our mouths and cannot know how to listen. The consequence likely will be males who think they actually get this, are only hearing what their subliminal ego entity wishes them to hear. Those women with less male shaped mentalities, particularly those women less educated in science and least indoctrinated in religion, will have better outcome in overcoming the modern mentality obstruction, and more likely achieve understanding of this natural phenomena.

It cannot hurt to recall here, the modern ego construct mentality, considered normal in western culture,  is a construct which had been diagnosed and treated as a mental disorder in the ancient Plains culture. Modern Indians who most suffer from the modern mentality are least aware they suffer the problem and this is ultimate irony because it is those Indians who most loudly strut the proposed idea they are ‘traditional’ are those who most suffer from the modern mental disorder (and you can forget about the western anthropology program euphemistically named ‘native studies’ altogether.)

Another mistake is to expect you can discover something you wish to know with this. This second one is a mistake because it is not about what we think is important to know, but rather what nature (the spirit) thinks is important for us to know. This is again, the western culture’s male ego issue, unknown in the native past. This is why the point is made to NOT control the direction of thinking, for the process to actually work.

As for broadcasting versus receiving (the modern mind is stuck in broadcast mode and mostly cannot receive) et cetera, there is much, much more to know, but I expect this is challenge enough and will end it here, renamed ‘Birds 101’

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Essay 1 ‘Tobacco’

Essay 2 ‘War

Essay 3 ‘Women

Essay 4 ‘Conflict

Essay 5 ‘Birds

Related:

Life in Indian Country

Collected stories, folklore and anecdotes concerning my many years life with Blackfeet Indians and traversing Native American territories

Fourth in the series on the original Plains culture (matriarchy)

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ismetpi001p1

^ Pierre-Jean ‘father’ DeSmet

“They [the Blackfeet] are plunged in coarse superstitions which brutalize their souls, they worship the sun and the moon and offer them sacrifices and propitiation and thanksgiving” -Pierre-Jean DeSmet, Society of Jesus (Jesuit)

Lying was not a common phenomena in the ancient Native American world. Likely this stems from the fact a high value was placed on interpretation of reality as accurately, factually as possible. Not only would this factual perception of reality through reliable reporting lend itself to survival in an existence fraught with danger, it would lead to a tendency to develop a high state of personal evolution.

There is a story of occasion where the Salish had captured a Blackfoot warrior, I do not recall his name, and tied him to a post at the center of their camp. The community then had gathered to witness his death by torture. The point of the torture was to see if this warrior could be made to cry, as he was slowly cut to bits. If this could be accomplished, it could then be reported back to the Blackfeet people how their warrior was weak when faced with death. It would never occur to the Salish to send a false report of the man’s behavior when meeting his end.

As it happened, this warrior fully being cognizant of the purpose of his death ritual, devised a strategy to circumvent the intended outcome. When the Salish man with first right to begin slicing him with a knife had approached and proceeded to cut and taunt the Blackfoot, the Blackfoot had kept his cool and returned insults as to be so vile, the Salish lost his temper and swiftly killed the Blackfoot in a rage. And this fact of circumstance of death is what was reported to the Blackfeet people.

The arrival of the Jesuits changed all this. If the destruction of the Buffalo had destroyed the Blackfoot nation physically, it was the Jesuits broke the spiritual back of the community. The Jesuits destroyed the lived truth of these people, destroyed the equilibrium between the sexes, destroyed the respect they had enjoyed in relation to each other as a whole and destroyed their spiritual relationship with nearly everything under the Sun. Here is how it happened:

It was inconceivable to the Indians a lie would be told by holy people. As Floyd HeavyRunner had precisely, correctly stated, this phenomena was exploited by the Jesuits, when using the Blackfeet women to make their inroad into the spiritual life of the community. It was the tempting (and subversive) idea if the Blackfeet community would embrace the Jesuit philosophy of only ONE man had to die, to correct everything in the afterlife, these women would be reunited with the many fine men they had lost to the extreme peril of historical Blackfoot existence, an existence that claimed a disproportionate number of men. The woman allowed the Jesuit Nicolas Point (sent among the Blackfeet by ‘Father’ DeSmet) to arrange the education of a number of children and in a single year’s time, with children taught Original Sin caused all of our world’s ills and this is the fault of WOMAN who is cursed, and that because ONE man died, you may be excused from taking responsibility for your own actions in this life, the damage was done. By the time these woman realized a great mistake had been made, it was too late. If these children had been killed outright per the native philosophy of eliminating any ugly life aberration, the Blackfeet would have been better off per their own cultural view, but the law of Blackfeet citizenship these new aberrations violated, in a paradox, prevented this. Nor would the consequence of not killing these children be seen immediately, it had to wait for them to grow up and see the infection mature.

The result had been, in a single generation, fratricide, it came to this; certain men had begun abusing women and became rapists, nearly unknown social phenomena in previous times. Subsequently, the worst of these among the Pikuni became exiles, they were pushed out and formed a distinct breakaway tribal entity. This in turn saw the group’s Pikuni men experience their women turning on them and become killers of their husbands, when the Blackfoot women’s warrior tradition in egalitarianism became socially inverted (these Blackfeet families know who they are, it’s not important to identify them by name here.)

This preceding is but early example of what occurred on a society-wide scale, with the badly damaged larger Blackfoot nation forced onto reservations and the subsequent kidnapping of entire generations of children into missions for education. Life became a lie and the law of Niitsitapi as had been known and practiced for countless generations, had become largely dead.

It was the great priest of Okan, Brings Down the Sun, made it his life mission to correct these mistakes in the Pikuni people. Recognizing the new Christian way could not be rolled back, one compromise he tried to make was to advise women to begin to submit to their husbands, but this was not easily swallowed by the women. What finally happened was, a compromise of Okan and other Blackfoot practices pursued distinctly and altogether separately from the Christianity forced onto these people, one might belong to both but they were carefully separated, never mixed. But these were never again Indian people in any sense close to what had been, lying and abuse of women has become a way of life in the case of by far too many Indians to count. And since the forced mission education days, the added curse of inter-generational pedophilia has gained a foothold as well. Of course the Jesuits will NEVER take responsibility for having wreaked this havoc, they can always arrange to be ‘forgiven’

“Christians are the meanest people on Earth” -A Blackfoot Holy Man

All that said, my experience has been, because of the unique traditions which had survived in small pockets, I discovered some of the finest, most brave, generous, kind and ethical people in this world, whilst living among the modern Blackfeet.

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Essay 1 ‘Tobacco’

Essay 2 ‘War

Essay 3 ‘Women

Essay 4 ‘Conflict

Essay 5 ‘Birds

Related:

Life in Indian Country

Collected stories, folklore and anecdotes concerning my many years life with Blackfeet Indians and traversing Native American territories

Third article in the series on Plains culture (matriarchy)

The Women Warriors

“Always when there is a woman in the charge, it causes the warriors to vie with one another in displaying their valor” -Rain in the Face, Lakota

Moving Robe was a Lakota woman who was a leader of the initial counter-attack against Custer’s surprise of the Sioux and Cheyenne camps at Little Big Horn. Consistent with the statement of Rain in the Face, it is clear this was not a unique event but had been repeated throughout Lakota history; because a woman’s leadership in war is long known in the Plains tradition of warfare:

“Moving Robe: One of the best-known battles in the annals of Indian-American warfare is the 1876 Battle of the Greasy Grass in Montana where Lt. Col. George Armstrong Custer was defeated. One of those who lead the counterattack against the cavalry was the woman Tashenamani (Moving Robe)”

Next, note the Crow chief and warrior Fallen Leaf, a person of great recognition, was married to two women and this is not in any sense considered unusual:

“Fallen Leaf: While Fallen Leaf was a Crow warrior, she was actually born to the Gros Ventre nation and was captured by the Crow when she was 12. After she had counted coup four times in the prescribed Crow tradition, she was considered a chief and sat in the council of chiefs. In addition to being a war leader, she was also a good hunter and had two wives”

And we have two Cheyenne woman warriors, absolute peers to any male. The first, Buffalo Calf Robe is accorded recognition for high valor in combat, equal to any man:

“Buffalo Calf Robe: In the 1876 battle of the Rosebud in Montana, American troops under the leadership of General Crook along with their Crow and Shoshone allies fought against the Cheyenne and Lakota Sioux. The Shoshone and Crow shot the horse of Cheyenne Chief Comes in Sight out from under him. As the warriors were closing in to finish him off, Buffalo Calf Robe (aka Calf Trail Woman), the sister of Comes in Sight, rode into the middle of the warriors and saved the life of her brother. This was considered to be one of the greatest acts of valor in the battle”

When I move on to Pita-makan, our famous Blackfoot war chief, there is a special noteworthiness in the Cheyenne warrior Yellow Haired Woman, per the notation of her membership in a closed (to men) women’s society:

“Ehyophsta (Yellow-Haired Woman) was a Cheyenne woman. She was the daughter of Stands-in-the-Timber. She fought in the Battle of Beecher Island in 1868, and also fought the Shoshone that same year, where she counted coup against one enemy and killed another. She fought the Shoshone again in 1869. She was also a member of a secret society composed exclusively of Cheyenne women”

With its many differing superficial details between tribes, original Plains culture (matriarchy) is remarkably consistent nevertheless:

Pita-makan was the last great awau-katsik-saki (Blackfoot woman war chief).  Her story as commonly known in the literature is difficult to accept for the fact of male reporting on her history, particularly the reporting of James Willard Shulz. Shulz was a self aggrandizing liar who romanticized his life among a Christianized band of Pikuni (southern Blackfoot.) His reports were from an European male perspective, for articles he sold to eastern publications. Another complication would be any native narrative solely from the man perspective, there were distinct oral histories, the woman’s and the men’s. These histories would not differ so much in metadata content, but in the nuance of the telling and the men refraining from telling women’s aspect of the history, which is the province of women. Nearly the entirety of history reported from the Blackfeet nation has been from western cultural perspective, essentially male oriented anthropological reporting and almost all of this reporting is unreliable.

What we can reliably know is, Peta-makan was a war chief of many years. She was successful in war leadership against the Crow and Salish on multiple occasions. When she was killed during a raid, she was a war leader of the ‘Braves Society.’ Her authority as a war chief was never questioned by anyone. She never married and when at war, was considered in the eyes of the Nitsiitapi (Blackfoot law of citizenship or the wider Blackfoot community) as equal to any man. Pita-makan was highly respected by male Blackfoot society as the absolute equal of, and even superior to, many competent male warriors in combat.

What has been unknown in the literature to now but we can also reliably know is, Peta-makan would have been determined as suitable for leadership in war by the women who educated all Blackfoot children to puberty. This would have happened when the ‘Notokis’ leadership of the Pikuni tribe, made this determination. The Notokis were the Blackfoot nation’s sole (and secret) women’s society that all Blackfeet women (and only women) belonged to.

Consequently Pita-maken would have been sent with the young Blackfoot males about her age to become a ‘Moskito’ when she entered higher education at early puberty. Pita-makan’s  peer group, when entering the male Moskitos society, would have averaged 9 to 12 years age and they would be a band of ‘brothers’ kept intact by tribal custom, throughout their lives. Blackfoot law would determine Peta-makan advance through subsequent Blackfoot age-determined male warrior societies, together with her peers throughout her war career. Subsequently we can know as a member of the ‘Braves’ society, she had advanced as a war leader to about age 40-44, when she had been killed in combat by the Salish.

In her personal life, Peta-makan would have had a choice of whether to live as a man or woman (she chose to be a woman and accordingly did not take a wife or wives but also did not marry any man.)

It is worth mentioning here, the women had their own warrior tradition altogether distinct from that of the men, as defenders of the camp. When the men were largely absent on the hunt or at war, the women were organized as a military force and would engage any attempted predations by enemy tribes.

The Plains women were absolutely entitled to exercise male rights and authority. When I’d initially asked Floyd HeavyRunner about a Blackfoot woman’s chief authority, whether their rank put them a par with men, his answer was the women chiefs were “a little bit higher”

WomanChief

Blackfoot Wild Gun’s wife in Chief Bonnet (left)

*

Essay 1 ‘Tobacco’

Essay 2 ‘War

Essay 3 ‘Women

Essay 4 ‘Conflict

Essay 5 ‘Birds

Related:

Life in Indian Country

Collected stories, folklore and anecdotes concerning my many years life with Blackfeet Indians and traversing Native American territories

Second essay in the series on original Plains culture (matriarchy)

War

The sa-ar-si (Sarsi, Sarcee) people don’t like their Blackfoot name. It means something like ‘doesn’t listen’ or ‘stubborn’ in a sense a native grandmother would be irritated with an out of control child. It never bodes well to irritate the women.

There is one clan of ‘Sa-ar-si’ that claims no Blackfoot descent (due to their pure luck of absence from the area during a particular incident) in the history of the tribes the outsiders never hear about because “Us Indians don’t air our dirty laundry in public” as one Blackfoot had put it to me. So these people stereotyped as ‘noble red savages’ are burdened with more typical human frailties despite the romantic view. Maybe certain Indians are not proud of everything that has happened in the case of the Sa-ar-si, and perhaps they just don’t care to share history the outsiders would not understand, in the case of the Blackfoot.

Related to this ‘suppressed’ history and attending underlying behaviors, there is an incident of a grandmother’s discipline of a male Pikuni (southern Blackfeet or Piegan) child that stands out in my memory. Indians allow children to learn from making mistakes, and one of the biggest mistakes you can make, is to piss off the women. This little kid (by his own admission, when relating the story to me as an adult) was a real terror who simply would not listen. After the ‘fourth’ warning from an old lady (his grandmother), she suddenly grabbed this four year old by his ear and pulling him to his toes with iron grip, she shoved her large buckskin stitching needle through his outstretched ear and kept him like that for a long moment while she explained to him the practical function of learning to listen.

Sort of like the Cheyenne women who guarded and refused to allow Custer’s body to be mutilated, but put their buckskin sewing awls through Custer’s ears, so he would ‘learn to listen in the afterworld’ (to his own words, Custer was related to these women by a child he’d had with a woman of the Cheyenne southern branch and had promised he would never make war on his relations, the Cheyenne.)

When the Sa-ar-si people encroached on Blackfoot territory, they not only refused to listen, they were misbehaved. The record of this is sketchy but a few things are known. The Sa-ar-si broke away from their main group in the north because they had no choice in the matter. A small tribe cast adrift in hostile territory which does not belong to them, is invariably a group of miscreant exiles. They had been expelled.

Reinforcing this is, when they necessarily entered into a hostile relationship with the Blackfeet subsequently, the main group in the north did not come to their aid. The Blackfeet finally, after the ‘fourth’ warning, killed every Sa-ar-si male from puberty and up, every one of them (except for an extended family group that happened to be absent.) After, the Sa-ar-si women were given Blackfoot husbands, Blackfoot Sundance (Okan) and were told ‘now you can stay.’

When the one small group of Sa-ar-si who’d been absent showed up and discovered what had happened, they had no choice but to adopt the Blackfoot cosmos, with a decision taken ‘I guess we had better behave, we see what happens to people who don’t listen.’ For whatever reason, this  entire event had been engineered at the insistence of (ordered by) the Blackfeet women, the Sa-ar-si must have done something that really made the Blackfeet women angry.

Pointing to the practical aspect of matriarchy, the Sa-ar-si, although now entered into the Blackfoot cosmos via Okan and Blackfoot tipi designs reflecting this, a requirement of residing in Blackfoot territory, they did not adopt Blackfoot language because it is the women educate all the children to the age of puberty, at which time the male children are exiled to male society. Thus, the Sa-ar-si kept their distinct identity but now as a related people and hybrid cultural entity.

Previous to this, there was a near identical reverse circumstance relating to the Blackfeet and Crow. The ‘Small Robes’ were an expatriate Blackfoot speaking band, belonging to the Crow tribe. They had no choice but to adopt the Crow cosmos to occupy Crow territory, excepting language. Because they had been rehabilitated as Crow Indians and because of the indisputable rights of women in matriarchy determining they would keep Blackfeet language, the relationship to the greater Crow tribe in relation to the greater Blackfeet tribe, was one of circumspect enemies with a great deal of respect. They recognized they were related. It was the women of both tribes, determined this relationship. In the present day, if you go to a meeting of the Crow council, it is yet clear who runs the show and it’s not the men. These people had been allowed to keep a more traditional form of government (likely their reward for being ‘army scouts’)

If it was the women who sent the plains nations to war, and it certainly at times was, no Blackfoot man wished to endure the public shaming they would receive from the women if they did not do so, so far as the women would, in extreme case of male reluctance, sometimes threaten to make up their own war parties and the men knew this would be followed through. It was also the women made these men humble themselves in a case of a (senseless) war gone wrong, such as when the Amskapi Pikuni (South Piegan branch of the Blackfeet) became embroiled in a hard hitting war with the Atsina (Gros Ventres, Arapaho speaking former allies.)

This war had begun with a patent male stupidity, some members of the old Mutsaix (previous incarnation of the Crazy Dogs, the old Brave Dogs warrior society) had made fun of an Atsina warrior ritual and this caused a war of male pride. When the Blackfeet women had become utterly exasperated with it, as a war that simply went on and did not wind down, they intervened and the Blackfoot males were forced to adopt the ritual they’d made fun of, as an honorable gesture to bring peace with the Atsina. This is the ritual dance you see to this day, at the Blackfeet Crazy Dogs society events.

Raven

The ‘mythical woman’ who humbles the Blackfoot male

*

Essay 1 ‘Tobacco’

Essay 2 ‘War

Essay 3 ‘Women

Essay 4 ‘Conflict

Essay 5 ‘Birds

Related:

Life in Indian Country

Collected stories, folklore and anecdotes concerning my many years life with Blackfeet Indians and traversing Native American territories

First essay in the series on the original Plains culture (matriarchy)

Tobacco

“The ones who complain and talk the most about giving away Medicine Secrets, are always those who know the least” -Frank Fools Crow, Lakota

I’m glad Frank stated this, because I am going to give away some ‘medicine secrets’ in this essay of what is intended to become a series (in which I will be giving away more so-called ‘medicine secrets’)

First off, there were no ‘secrets’, only a reluctance to share knowledge with people who live stupidly. In today’s world, where the majority of MANKIND is living  stupidly, including many so-called ‘traditional Indians’, the native principle of paradox comes into play. That is to say, when an old habit has come to be counter-productive, the old habit must be turned on its head.

The old native world was never ‘traditional’ in present day context or in the way people seem to think this definition applies, because the native reality was fluid, dynamic, evolving, the dream changes. New dreams revealed themselves and life adjusted accordingly. Within this context, there were some immutable rules, including exceptions to immutable rules! The rules of ‘tobacco’ were not an exception except in the case of a law-breaker chief, an accepted (but rare) phenomena. So, turning this all on its head (again) I will point out the rules of tobacco should be kept in the old way, mostly without exception. And these rules are not what many people might think.

The ‘Sacred’ is Sensual

So, tobacco goes into a pipe, correct? Well, not in every case. But in the same moment, yes, it all does, or should, sooner or later. Am I speaking in metaphor? Maybe, it all depends on how far ‘tobacco’ has taken you in understanding or negotiating reality, which is multi-layered, multi-faceted.

300 years Jesuit poisoning of Native American mentality might jolt some of you (Indians particularly) when I point out the stone appendage jutting out from beneath the bowl of the MAN pipe is your boner (that’s right, a man’s erection.) A woman’s pipe does not ‘sport’ this. So right off, sex is integral to the ‘sacred’, which has absolutely nothing to do with those modern cretans or so-called Medicine Men or Holy Men who use the power of their position to gratify themselves sexually, by preying on their female students. In fact, ‘traditionally speaking’ men did not have female students until a woman had reached menopause, and then only if a woman wished to exercise her ABSOLUTE right to enter into the male knowledge. Men did not, DID NOT, on the other hand, have any ‘right’ to enter into the women’s knowledge but only arrived there by invitation of the elder women and this invitation only extended to man reaching the women’s knowledge in a limited way and was highly restricted. Got that? The point is, this was matriarchy (which is different to matrilineal, don’t confuse these two.) The main point of these initial paragraphs are to point out the rules of tobacco originated with the women, and the man’s pipe (ancient tribal law for men) originated with women. A woman might exercise her right to smoke a man’s pipe but a man had no right to smoke a woman’s pipe. A woman smoking a man’s pipe is not recommended in these modern times because most women would not know (have the cultural teaching) how to properly do this (something where even the men often come up short, regarding the present times.)

Recalling an old Indian healer stating “the only worthless person is someone who cannot appreciate a good joke”, I’ll close these initial thoughts with a real life joke I pulled on a ceremonial leader; he is gay, no big deal, celibate gays were among our tribes most effective shamans, historically. This guy was sitting outside his sweat lodge, cleaning his man’s pipe. When he began to suck on the opening where the stem goes, to clear it, I told him, “No, the other end” and he snorted his laugh through his nose.

If you are a so-called ‘traditional’ Indian and you have a problem with these preceding paragraphs, well, indeed you do have a problem, it is called a Christian cultural mentality, pointing to the Jesuit poisoning of your cultural understanding.

The Rules of Tobacco

The ancient native world was separated into what I will call the ‘heavy’ (when the women sent their men to learn, to be healed, to war, the hunt, to council and to perform ceremony) and the ‘serene’ (which is supposed to be everything else.) Tobacco is central to the ‘heavy.’

  1. Modern people seem to think they can own a native person of knowledge (get what they want) by giving tobacco when in fact in the old way, the person you give tobacco to, actually owns you. Lets’ do a hypothetical circumstance with healing, learning or ceremony employing the old rules, as I have both witnessed or participated in, many times, here is example of seeking a healer:
  1. In the old way, when approaching a person of knowledge/healer (man or woman, if a woman is the healer you employ a woman’s pipe you will not smoke with her if you are a man, this is set in stone, if a woman recruiting a male, the reverse is generally but not always true), you bring certain gifts, typically ‘smudge’, a blanket, prints (uncut cloth) of specified color(s) and you have to ‘catch’ them. If you can catch them (find them, if they know you are coming, it is perfectly permissible to hide from you), they will sit and you must kneel and plead your case. To initiate the relationship of healing, ceremony or learning, et cetera, the prints are to acknowledge ‘spirit’ and the blanket is about ceremonial respect for the earth, or ‘sitting on the ground.’ This must be acknowledged with gifts. The tobacco itself is communion and the ‘smudge’ (typically sweetgrass, proper cedar or a special pine) is communicating through spirit.
  1. If the healer accepts (they are not required to) the pipe you have pointed at them, wedged into the blanket and prints, they OWN YOUR LIFE. You have already failed in your own knowledge to solve the problem by this time and this is why you seek out the healer. The healer will perhaps give physical remedies (especially if a medicine woman, less typically a man), and look at your life, make some changes and return it to you with a new rule or set of rules (the anthropologists might call these ‘taboos’ but they really don’t have a clue.) And you MUST live this, to honor what you have set out to do. This same ceremonial surrender is required to initiate finding a teacher, a trained ceremonial sponsor or person (for the duration of the ceremony beginning with the ‘acceptance’) and much more.
  1. What you see today, simply handing tobacco to someone, to get what you want, is patent bs. How this came about is likely mixing up the ‘giving tobacco’ ceremony (utilizing the pipe) with the sincere native ‘thank you’ gift of tobacco to someone you felt grateful to for some reason.

All that said, if you had example of someone come in looking for an elder, perhaps to ask advice, you might see something like this: an old woman in a room apart, talking one on one, alone except for the one other person. A new arrival might ask ‘are they smoking’ which is an inquiry into whether they are in deep discussion or ‘council.’ It is a figure of speech alluding to more formal proceeding on a larger scale of ceremony. If the answer is ‘yes’, they will not invade. Maybe that person only brought tobacco. This would be like ‘thanks in advance’ and is only permissible within extended family or intimate associations with close relationship of longstanding and does not apply to interaction as pertains to formal learning, ceremony and healing. And there is so much more… things are not as they were and ‘traditional’ in the modern day is a complete misapprehension of reality in too many cases to count. If by chance you know how to submit yourself to women and are culturally in contact with some strict old ladies who are willing to kick your butt until you can get it right, count your blessings… because you might become a real Indian in authentic sense of ‘traditional’

Bageera

My life of many years, it is truly good-

*

Essay 1 ‘Tobacco’

Essay 2 ‘War

Essay 3 ‘Women

Essay 4 ‘Conflict

Essay 5 ‘Birds

Related:

Life in Indian Country

Collected stories, folklore and anecdotes concerning my many years life with Blackfeet Indians and traversing Native American territories

The November 2013 (#121) issue of EXBERLINER is devoted in the main to the plight and status of Germany’s (and Berlin’s particularly) refugees from various conflicts. The several stories vary considerably, some more compelling than others. A positive aspect is what appears to be a largely neutral attempt to allow the stories to ‘speak’ for themselves or perhaps better said, the authors (some more, some less) come across as setting aside personal bias as much as possible and actually reporting as opposed to promoting a particular point of view. Of course, as laudable as this may be, it is actually an impossibility on account of innate cultural bias shaping the several ‘lens’ through which the accounts are filtered. However this phenomena or bias in some cases of the reporting in this issue appears to be lessened to a considerable degree (compared to ‘mainstream’), likely because of the cultural diversity of the EXBERLINER staff writers. Is there areas these articles can be improved on? Oh yes, maintains this dubiously gifted expert in the field of social psychology as relates to intelligence. Accordingly, I will give greater attention to constructive criticism of the main articles as opposed to picking on EXBERLINER’s political commentator (expert moron) Werner, whose column has degenerated from impressively ill-informed (last month’s issue) to merely ‘cute’ (this month’s issue.) Hang in there Werner, I’m certain you will inspire a world class satire before all is said and done!!

Luigi Serenelli’s article on the plight of Chechen refugees in Germany ‘No Shelter Here’ is well written, wherein the circumstance and plight of people’s lives in limbo is addressed coherently. There are two weaknesses in this article, primarily. The commendable, sustained efforts of the poet Ekkehard Maass to alleviate the Chechen refugees bureaucratic nightmares having to do with the rules-bound German agencies are damaged with ‘name dropping’ past association with Alan Ginsberg. One not need be a homophobe to be turned off by mention of this degenerate-braggart who had done more to create anti-gay backlash in the USA than any individual in history. Without a balanced view and understanding of Ginsberg, one cannot know how many moderates and conservatives who are otherwise tolerant, even supportive of the rights of gays, can be driven away from any cause integrating this man’s name. Not a prescient or helpful move on behalf of the issue at hand. Should human compassion be the sole province of liberals? If not, keep the ‘hot buttons’ out, to draw in wider support for the individuals trapped in the fallout of our present day world’s traumas. To aspire otherwise is to cheat social justice.

Moving on to point 2 of my criticisms per Luigi’s article, I will introduce the greater thrust or my pointing to an overall failure of this month’s magazine theme: a lack of macro-cosmic vision.

Luigi’s “Economic instability in the North Caucus region and the state of corruption, persecution and terror under Vladimir Putin’s Chechen strongman, President Razman Kadyrov, account for part of the [refugee] influx” falls short.

What is missing is the larger context of how it is Putin (and Russia prior to Putin) had been pushed into the corner of cracking down HARD on Chechnya. Message to Luigi: research what today’s Federal Bureau of Investigation (USA’s FBI) has classified as ‘Gladio B’ where ‘deep state’ elements of NATO have funded, trained and unleashed Islamic terror in Central Asia generally and the North Caucus particularly. The purpose of ‘Gladio B’ is wresting control away from the rule of law so that western energy companies can exploit Central Asia to further the interests of ‘empire‘ over what Zibignew Breszenski has aptly called ‘the grand chessboard.‘   Without this underlying criminal push by some of the most powerful sociopaths in the world, likely there would be no Chechen ‘refugee problem.’ I’ll make your homework easy for you Luigi; it is as simple as going to Corbett Report.

Luigi Serenelli’s article get three stars of a possible five.

Anna Kirikova’s “From Grozny to Alexanderplatz” chronicles the misadventures of a Chechen couple, Adam and Farisa. To her credit, Anna allows Adam to make a total chauvinist fool of himself, a man who puts down his woman as though it were the sacred, sworn duty of a man to seriously come across as an misogynist idiot.

“To tell you the truth” says Adam “I wanted to marry another woman from the village but she married another man and I had to take her” (Farisa.) Adam goes on to generally convince men are stupid as a gender specific species, making excuses for having about as poor a judgement and related dedication to his family in difficult circumstance as one could possibly imagine. Adam admits he harbored radical Islamists “They had come to the village and were asking for food. How could you not help?”

Easy answer. Don’t answer the door. If they break it down, meet them with an axe (if you don’t have a gun.) So Adam and Farisa are ‘interrogated’ by Putin’s strongman’s minions and flee Chechnya. Adam states he would rather ‘hang himself’ than be deported to where he might have to answer for his associations and attending stupidities. It occurs to this writer Adam could do his family a favor and do just that (hang himself.) If they do get asylum, maybe Farisa will wise up and dump this guy who openly insults her as though this were a perfectly normal behavior but in actuality is the behavior of a coward who needs a woman to look down at and kick. Or better yet, Adam gets deported and Farisa is allowed to stay, sending a message to cowardly men who ride the petticoats of women to safety (they fled to Germany on Farisa’s parents money.)

Message to Anna .. maybe Farisa’s “sad, cast-down eyes” has less to do with her plight as a refugee and more to do with the moron she has saddled herself with…

Anna Kirikova gets four of five possible stars, four stars for letting Adam freely come across as a chauvinist coward, one star deducted for coming up short on Adam as a total loser you’d want to question the wisdom of granting asylum to in any case-

FROM RUSSIA WITH [GAY] LOVE is Luke Atcheson’s contribution to EXBERLINER Issue 121. The article is short, shallow and gives precisely zero real insight on how it is gays (male gays particularly) can often be the cause of their own persecution. In Berlin, there is a nearly wide-open ‘blow-job-butt-fuck’ scene in the public spaces, and if this were cracked down on, I’d approve heartily. Why? Because I am from another culture altogether to western culture, I don’t feel compelled to project the ‘manly’ vibe of the western culture’s so-called ‘straight’ males. Somehow this totally confuses the ‘gay-dar’ (read gay radar) of the many queer rabbits frolicking in Berlin’s green spaces that have hit on me in public too many times to count. Luke apparently cannot possibly consider offensive behaviors bring down persecutions on gays. So while Luke throws stones at Putin, while we’re at it, let’s point out the narcissistic gay mayor of Berlin has a reputation with Berlin’s small artists for having shut off money except to the big-time gay artists that are his ‘connections’ (related, how’s that airport ‘work of art’ coming along?) Klaus Wowereit’s ‘I am gay and it is a good thing’ misses the mark.

Good people, gay or straight, do ‘the right thing’ which has nothing to do with shameless lack of accountability for Berlin’s failed airport, selling out the small artists, selling Berlin to the highest bidder and in the course of this, pushing out long established communities with skyrocketing rents, and the wide open blow-job scene allowed to go on in Berlin’s public spaces, behaviors which cause attitudes that can (and sooner or later likely will) lead to laws that ‘persecute’ gays (and is phenomena all gays, including lesbians, will suffer for.)

And doing the ‘right thing’ has nothing to do with a gay German foreign minister (Westerwelle) that has backed exporting tanks to Indonesia and Saudi Arabia where gays suffer dramatically. Perhaps it is easier throwing stones at people behind persecuting gays abroad… but let’s not dare look at any truth close to home!!

Luke’s assigned homework: Read ‘Queer Chicken Dinner’ on how narcissism coupled to homosexuality leads to as dishonest a lifestyle as any lifestyle out there. Gays do not have a lock on some right to go un-persecuted when it comes to flaunting responsible norms of behavior (so don’t hide behind the being gay thing, it doesn’t work except in cloistered communities, i.e. where people live withdrawn from reality.)

Luke gets a FAIL (zero stars)

John Riceberg’s “At sea on O-paltz” tells the travail of a Nigerian refugee whose only route out of a Libya in turmoil was Tripoli to Italy (and eventually to Germany.) The article is shallow and short, a two star deduction. Per the overall magazine theme in EXBERLINER Issue 121, there is a lack of holding western democracies accountable for creating the refugee problems they are now faced with. Some might point to Germany’s ‘reluctance’ to become involved in Libya but this excuse can never wash, the Germans remain firmly wedded to NATO aggressiveness and put on no real pressure to dial it back. This article scores three of a possible five stars (and just wait until I rip into Riceberg’s other offering, a second article that misses the point so far as to come across as BS to the core.)

“A song for Syria” by Kathryn Werntz is the first of two chronicles of male bards who ‘sing’ the refugee tragedy away. We’ll compare these male bards a bit later to a woman who worked herself to pneumonia and ended in hospital from helping refugees hands on. Sort of like it is the women more likely to pick up a dog’s shit, where a European male will leave it on the street if he thinks no one is watching.

So Kathryn writes about Milo who is here on a student visa and is very angry about the plight of his country and the circumstance of Syria’s refugees. But Milo cannot seem to find his people to help out hands on, only time to sing away Syria’s woes and fret over whether he will have to, sooner or later, face becoming a refugee himself or fly home to serve in the military he got a student visa to evade in the first place. Huh.

The weakness in this article is to miss the macro-cosmic vision of the fact Germany accepting 5,000 Syrian refugees in no practical way addresses the circumstance of over one million externally displaced Syrians (5,000 is somewhere in the range of less than .005% of the externally displaced and does not touch the  internally displaced) by endeavor of powers Germany is aligned with. Part of the solution or part of the problem? Honest journalism would not hesitate to point out it is the intelligence services of the NATO aligned western democracies has created the greater refugee problem and the German ‘acceptance’ of 5,000 displaced Syrians is nothing more than window dressing on a world class crime in which Germany is complicit. Again this is consistent with EXBERLINER Issue 121 either missing the point or skipping the underlying cause of the problem.

Kathryn allows Milo to come across as a man without honest conviction & real loser he is, earning four of five stars.

“The real asylum scandal” by John Riceberg (I promised this well deserved rip) is a study in journalistic cowardice. The premise of the article is placing some refugees in proximity to neo-Nazis is a phony argument for insensitivity when compared to political inertia to provide competent help. FAIL. Rather why not examine the authentic Nazi legacy behind the so-called ‘political inertia.’

If Riceberg had what the Latinos call ‘cojones’ (are you listening Konrad Werner?) he’d have written about what anyone dedicated to searching the Der Spiegel English archives could piece together; the fact of the CSU harboring a very alive and robust Nazi legacy that could care less about the plight of ordinary Syrians or anyone else other than WHITE Germans.

Fat German industrialists smoking cigars in boardrooms while praising Hitler persecuting homosexuals, un-repatriated art looted by the Nazis decorating German government owned guest houses and other buildings with little or no attempt to find the rightful owners, prosecution of a few lowly Nazi concentration camp guards 70 years after the fact (meanwhile war criminals had not only been allowed to live out their days in peace, un-prosecuted, they were allowed quietly back into the Bundes-Republik government, a phenomena Merkel had ordered investigated years ago and since, a very resounding silence.) Oh, and the copyright of Hitler’s ‘Mein Kampf’ enriching the CSU run Bavarian government “The Bavarian government plans to publish a new English translation with commentary in 2015, shortly before the expiration of copyright in 2016.” [Wikipedia] Shouldn’t this book rather be consigned to the ash bin?

And let’s not forget the recent case and trial of the neo-Nazi murders of immigrants seems to have altogether forgotten the links to the murder of a German policewoman (with evidence pointing to a German policeman & member of the Klu Klux Klan providing inside information to the gang, making her ambush and murder possible, all apparently swept under the rug.)

What do you suppose any of this (tip of the entrenched German Nazi legacy iceberg) could have to do with the CSU’s Hans-Peter Friedrich (German Interior Minister) pitching xenophobic election statements about Romanians coming to Germany in droves to feed off the social welfare state? And this is the guy Germany would trust to interview Snowden? You’ve got to be kidding, Friedrich’s life is dedicated to performing political fellatio on the USA (attempt to deport me Friedrich, I could use the publicity concerning your sitting on your hands, knowing all the while, CIA, JSOC  and MOSSAD have hunted me across Germany. Then you’d have an unwanted asylum request!)

Zero stars for the flagrant omissions and cowardice of John Riceberg’s journalism.

“At Home In The Heim” by Anna & Anna (text & photos) is a short photo essay of refugee life. Does not qualify for criticism and rating.

“Refugee rap” by Mihret Yohannes is another ode to male narcissism when compared to the upcoming article on Mimi.

‘Nuri’ comes across as harboring delusions of grandeur insofar as belief in the impact his budding career as a ‘social impact’ rap artist will have on the plight of refugees: “From the very first track to the very last, this album will aim a huge blow at the face of German politics” or so Nuri maintains. Well, probably not. The fact is, and you need to know this Nuri, the majority of German politics only wish you and your cause would go away. And the ‘majority’ of German people support the majority of German politics, that’s how democracy works. Let me put it this way; It’s a bit like a German father who is respected in the community but has a closet habit of hiring hookers. When he brings a venereal disease home, he’ll claim it must have come from a public toilet seat at a refugee camp. These people are not honest, they do not care about you and they will never take real responsibility for their role in the events that have caused the refugee influx, rather will see you as the core problem or disease as opposed to the symptom. You can rap your little heart out, the people who matter aren’t listening, a small and inconvenient truth. Actually a very real and sadistic truth that fat German industrialists smoking cigars in corporate boardrooms celebrate on account of the German military-industrial profits that creating the refugees generates. Now, if you’d like to earn some legitimate self-respect, you’d do what Mimi had done, give up your music career and work hands on, to relieve the factual misery of your fellow refugees because the Germans will never step up and take real responsibility for the problems they create.

Mihret gets four of five stars for allowing Nuri to expose himself as a man without honest convictions

“School spirit” by Claudia Claros earns the five stars of a possible five, for EXBERLINER Issue 121.

Mimi sacrificed everything to help out the refugees when she did not have to. She quit her band: “You know, I just couldn’t go around singing when we don’t even have a clean toilet here.”

Mimi, a Black woman having up close and personal first hand experience with the very real, endemic and society-wide German racism, worked herself to point of hospitalized for these unfortunates, whether putting herself in harm’s way while protesting, cooking, cleaning, organizing, attending meetings, dealing with politics, all under intense pressure. And therein is the real heroine of Germany’s self-generated (NATO affiliated) refugee crisis. Will the ‘boys’ take Mimi’s example to heart and become useful as real human beings? Experience witnesses ‘likely not.’ C’est la vie.

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Overall, the greatest weakness of Issue 121 is the magazine articles lack of depth due to too many stories requiring what are complex events be chronicled in short and shallow journalism. This may or may not be responsible for appearance of hiding behind local issues in such a way as to avoid the tough issues and macro-cosmic vision required to arrive at any real truths related to the subject matter (theme.) In any case, reality is (using a metaphor) if you fail a required subject, you do not graduate university. EXBERLINER Issue121 fails.

Note to political commentator (expert moron) Werner: I’ll likely be on your case again soon, do not despair! Perhaps by then your most recent column will have faded from my impression as recalling a Scots folk song: “Did you ever see a laddie go this way and that way…”

EXBERLINER (1)

EXBERLINER (2)

EXBERLINER (3)

EXBERLINER (4)

Post Modern Teutonic Vision (a.k.a. Werner blogged me!)

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Ron Drawing

Expert commentary brought to you by Ronald

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One of Floyd Heavy Runner’s great frustrations was the Christian narrative had crept into and changed the very fabric [values] of the Oral History of the Blackfeet. This began with the Jesuit penetration of the culture via the women. In the earliest contact times, it was inconceivable [to the Blackfeet] a religion could present a world view founded on a lie. The Jesuits took advantage of this by promoting the idea only ONE man had to die, for the women to discover all of their departed men in the after-life. This was a very effective subversion because Indian life saw many men die, valued and loved by the women men, titans who did not hesitate to lay down their lives that the women might live. By the time the Blackfeet had discovered the Europeans were invertebrate liars, culturally speaking, it was too late. Christianity had a foothold in the culture and this was not reversed, Blackfoot law prohibited killing one’s own people, the only means to stamp this cultural perversion out. Two centuries later, when the Oral Histories were first recorded, after the Blackfoot had been deprived of all freedom and were confined to their reservation, the additional handicaps of Christian interpreters and the American Indian Religious Crimes Codes which risked jail to demonstrate any association with the old ways of spirit, further eroded the Oral Histories. By this time, the stories simply could not be brought forward in a pure state per the ancient narrative.

What I have done here, with retelling the story of Mik-api, is to remove the Christian bias from the narrative and restore the original Blackfoot values. No doubt, this will not be a perfect effect or return to the narrative of 300 years ago, but should give a more accurate idea of the intended lessons of one of the more important stories of the truly ancients, from the times before horses-

Mik-api

Fox-eye had been punished severely by the gods who took away all his near relations, because he was not worthy. He had two young orphaned sisters (cousins) he kept and had made them his wives, by now all that was left. They confronted Fox-eye and implored him, ‘We can’t do this, look around you at all of our family, your family, our family, gone. This has been a big mistake. Everyone is leaving us’

Fox-eye was known to be stubborn. He understood what he had caused. His pride was great, and he could not bear to live with his mistake openly and honestly, he would not correct himself and go on. So he determined to die at first opportunity.

Meanwhile the sisters discussed what might happen, how they might escape a crime against the laws of spirit, which are not punished by man, rather punished by the gods with terrible luck.

As it happened, there was a great warrior of the people, Mik-api, an older man who had never taken a wife. Mik-api could have had any wife he pleased but his heart was merciful and wise. His great power was in his deep understanding of the truly Ancient Beings, the Great Ghosts we sometimes call upon as gods, not the ordinary ghosts, and any wife he might have taken would have to live a mistake free life, or be at risk. He suffered living alone these many years but this was better than bringing disaster on any wife, this was Mik-api’s thinking. So Mik-api had always acted as though he did not notice the many beautiful women who would not fear to die, if only to honor Mik-api with their love and devotion for his great service to the Blackfoot people.

Then, one of the sisters had cried out ‘If only we could marry Mik-api, our mistake has been great already, to marry Mik-api would make no difference for us!’ The other sister said ‘Be careful what you say! The Ghosts might hear you!’ But in fact they already had.

Fox-eye, soon after, went with a few others on a Buffalo hunt. A Medicine Woman had called the Buffalo into a Pishkun with the little stone that faintly chirps like a small bird, the one whose name we do not often speak aloud, and these men were shooting arrows into the Buffalo trapped in the stone corral when they were nearly surprised by a war party of Snake Indians, but their lookout was keen of sight and warned them in time to run back to camp.

Fox-eye taunted the others ‘Who is afraid of Snakes? Watch me, I will not run away!’

The others called back to him ‘Why be foolish and die for no good reason? Most our arrows are spent on the Buffalo, come, return with us!’

But Fox-eye had already determined to die, and stood his ground, waiting for the Snakes rushing at him. He had his bow and arrow at the ready but it was for nothing, a Snake had out-flanked Fox-eye, un-noticed. An arrow pierced his heart from the backside and he fell dead without giving a fight. By the time the Blackfoot hunting party had been able to return with help, they found Fox-eye dead and the Snakes had run away, out of reach.

When the sisters heard this news, they became badly frightened, the bad luck was drawing ever closer, now, there was none left but themselves.  The sister who had wished aloud to marry Mik-api said ‘There is nothing else to do but this; let us mourn Fox-eye on the little hill behind Mik-api’s lodge, until he calls for us. This we must do.’ Her sister agreed and they began those terrible wails that come from the belly and went on and on, day and night. They were not really mourning Fox-eye, he had abused his trust while keeping his orphaned near cousins, but these young women were genuinely mourning the great mistake they had been trapped into, and their own impending doom.

Finally, Mik-api, when he could no longer bear the sound of the girls mourning, he told his mother who stayed with him, those poor girls! Who will avenge them? Who will hunt for them? Go, call them in to talk to me.’

And so the sisters came into Mik-api’s lodge and sat by the door but kept their faces concealed with their robe. Mik-api was about to speak when the bolder sister, the one who’d wished to marry him, spoke first and confessed the incest, told everything, even to the wish she had stated out loud, how it would make no difference if he married them, because they were certain to die anyway but perhaps they could recover their dignity, at the least.

Mik-api was deeply troubled at what he heard, he fell silent for a long time. Then, finally, he said to them ‘Go, return to your lodge. You are young but even I, Mik-api, find what you have confessed to me, a deeply troubling circumstance, with no easy answer. I must visit with the High Priest of Okan and discuss what you have told me. Perhaps there is a way forward for us but I don’t know. I will try to find a way through this.’

The sisters left Mik-api with the first small hope they had known in their young adult lives. Meanwhile, Mik-api sent his mother to ask the tribe’s headman of Sun Dance, when would be a good time to discuss a matter of the deepest gravity.

Nobody had known the cause of the disasters surrounding Fox-eye, only that it was plain a great mistake had been made and had gone uncorrected. When Mik-api was called to sweat lodge to discuss with the keeper of the laws, finally the truth would be known.

The complications in this circumstance, per the known laws of the spirit world, were great. No one would avenge Fox-eye, or mourn him, were the truth to be known. And you cannot ask people to avenge or mourn falsely. So Fox-eye’s spirit would be lingering for a long time, he would be frustrated at not being alive or moved on to the Great Infinity and likely would do rash and angry things.

Fox-eye had to be drawn away from the sisters, they would be particularly at risk. These things and more were discussed.

After, Mik-api sent his mother to the sisters, to collect Fox-eye’s war hammer, his bow, his chert knife and his shield, these items had to be taken from Fox-eye’s burial scaffold. Then he prepared to depart on the war trail to the camp of the Snakes, he would be leaving his own weapons behind. When it was noticed the great Mik-api was preparing for war, many warriors wished to accompany him but he turned them all away, the famous warrior would go alone on the most legendary war journey of his life.

So Mik-api set out but he did an interesting thing on his way, he went to the valley whose name we do not say aloud and came within calling distance of the Cottonwood tree Fox-eye’s burial scaffold was located in. It was nearly dark when Mik-api called out ‘Fox-eye! I have your weapons of war and there is nothing you can do! Now, I will go to the Snakes and make a good showing with your weapons, something you did not!’ And with this grave insult, Mik-api drew the angry ghost of Fox-eye after himself, while continuing his journey. As it was in the old ways of war, Mik-api ran all night and concealed himself well, to rest during the day.

When night had fallen again, Mik-api resumed running. After this second night’s run, Mik-api was already in the vicinity of the Snakes, the border regions between the tribes, for Mik-api was of the Pikuni people, the southernmost Blackfeet and neighbors to the Snakes. With daybreak, Mik-api took shelter in a shallow cave on a cliff-side, a place with a good view. When nightfall came again, there was a storm and Mik-api delayed leaving his shelter. There was a Snake scout nearby, he did not wish to be in the storm either and the ghost of Fox-eye guided, or put it in his mind to go there, taking the Snake to the very cave Mik-api was sheltered in. In the pitch black they touched and both were startled. They began a hand language conversation by touch, Mik-api inquired ‘Who are you?’ The Snake made the sign for his people in a way Mik-api would feel the symbol and ask Mik-api the identical question. Mik-api made the sign of the River People, an ally of the Snakes, and his enemy relaxed. Both laid down to wait out the storm. Mik-api kept himself awake but the Snake slept, a fact for which he would die.

Lying was not an common thing in those days and Mik-api was disturbed in his spirit, and surprised at himself, he had gained advantage unfairly. But the lie was told, the mistake was made, he knew a lightning strike could give the lie away. He was quietly up after he knew the Snake was asleep, while poised with Fox-eye’s war hammer, waiting for the lightning. When the illumination came, he smashed his enemy’s head with a swift strike. After the storm, Mik-api ran again, for the rest of the night, to daybreak. The ghost of Fox-eye was not pleased at this outcome and continued following Mik-api.

By this time, Mik-api was now properly in the county of the Snakes and at daybreak he saw the smoke from the morning cooking fires of the Snake camp. So he very carefully made his way to a vantage point to study the camp’s layout, to spot the lookout sentries and make his plan. He saw that one of the guards was negligent, preoccupied with some craft-work that he put down from time to time, to study the landscape. He was making arrows.

Mik-api came up close behind, stealthily, while the Snake guard was paying close attention to tying an arrowhead to a shaft with sinew, and in one swift move Mik-api covered the Snake’s mouth with his hand from behind, while his other drove Fox-eye’s stone knife into the Snakes heart. It was a silent killing. Then, quietly, he withdrew.

Working his way to the other side of the camp, Mik-api knew the killing would not go un-noticed for much of the day. He wished to be opposite direction of the attention it would draw, when discovered. Perhaps he could then make one more kill and make his escape. He was nearly where he wished to be but not quite, when there was a great cry over the discovery of the sentry he had killed. Fox-eye had put it into the mind for someone to wander the way of the dead Snake. Many of the Snakes were running over there, and Mik-api was caught between a Snake warrior running towards him and his desired maneuver was failed. He realized there was no way to evade discovery. Rising up from his concealment with Fox-eye’s bow, he called out ‘I am Mik-api’ and the Snake had already begun his death chant when Fox-eye’s arrow pierced him, for these were famous words, known widely. Moments later, a second arrow finished him off. But now all of the Snakes were on the chase and Mik-api did not have the distance he needed, but he would try to make his escape.

Mik-api ran for the river close by the Snake camp, it was his only chance. A Snake arrow pierced his arm and he pulled it out while on the run. He had nearly made it to the edge of a high bank above the river when a second arrow pierced his thigh and Mik-api went down. He rolled over the rim above the river and dropped some distance, into the water. There Mik-api swam deep with the swift current, surfaced for air and could hear the Snakes shouting in the distance, went under again with the current and surfaced again, concealed under a log jam. Here he waited until dark, and was not discovered but he knew the search for him would resume in the morning. He moved a log from the bank, with great difficulty, into the water and floated downstream on the log for much of the night, until he was far away from the Snakes. Meanwhile, the ghost of Fox-eye had lost Mik-api’s trail, for as a spirit, he dared not go where the under-water ones lurked. Fox-eye was trapped in the land of the Snakes, possibly forever.

Mik-api had lived to escape the Snakes but he was in serious trouble, still. Now, he had to remove the arrow from his leg, which he did, but he was left crippled and exhausted. Mik-api shouted out loudly, of pure frustration, ‘To come so close and fail!’ and the great one, our brother we call the ‘Big Badger’ because we don’t dare pronounce his name outside of ceremony, heard Mik-api’s lamentation.

In those days, our people and our animal relatives could still freely communicate, and our brother came out of the forest and queried of Mik-api ‘What is the problem? Why is your spirit disturbed?’

Mik-api said ‘look here my brother, I am wounded in my arm and my leg. I am far from home, I cannot hunt, I cannot even walk.’

The very large bear replied ‘Do not despair Mik-api, for I know who you are and our peoples are related. I will see you home alive.’ He then brought mud with his hands, to dry over Mik-api’s wounds, took Mik-api to bushes ripe with berries so they both might eat and eventually, over the days that followed, brought Mik-api home, hanging onto the hair on his back. When the camp of Mik-api was in sight near the Sun River, below the mountains we call the Backbone, and the camp guards had seen them in the distance, Mik-api’s great brother let him off and vanished into the foothills.

There was a great commotion in the camp of the Pikuni people when it was announced Mik-api had returned alive and as expected, were he able to do this, the Buffalo Bulls society greeted Mik-api with a full regalia dance. But he had yet to do his most difficult task, to complete this journey. After he had healed and was cutting the rawhide strings that would tie his four piercing to the center pole of Okan, he had to confess his mistakes to the pole, in front of all the people. For the first piercing, he confessed he had insulted the dead, as a calculated strategy. For the second piercing, he recounted he had told a lie to gain advantage for a kill. For the third piercing, he confessed on behalf of Fox-eye, so that his spirit might find peace. For the fourth piercing, he confessed on behalf of the sisters he would marry, so their dignity would be restored. And then Mik-api danced the required four days, first a woman’s day, which is under the Moon, and then a man’s day, which is under the Sun, and then each once again. Before he was finished, and the piercing tore away from his breast, each of the sisters had been allowed to bring him a mouthful of water which passed from their lips to Mik-api’s lips, to ease his suffering, a promise of devotion to this in his future. And it was done. Mik-api lived long yet, for these beautiful women ever after lived carefully and cared deeply for our hero.

And so it was in the life of the great Mik-api, our Red Old Man.

Floyd

In memory of Floyd

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Related:

Life in Indian Country

Collected stories, folklore and anecdotes concerning my many years life with Blackfeet Indians and traversing Native American territories