Archives for category: politics

Gorilla

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The authors of the study “Gorilla Conservation & Guerilla Warfare”, while reviewing millions upon millions of missing USAID funds, pose a question; what is the Pentagon doing auditing the books of the Dian Fossey Foundation?

“Investigations in Eastern Congo reported by these authors over the past six months indicate that USAID “conservation” funds—millions of taxpayer’s dollars—have been misappropriated, misdirected and disappeared. Evidence suggests that ongoing guerrilla warfare in Central Africa is receiving clandestine financial support in AID-for-ARMS type financial transfers. 

““Our efforts are focused on conserving and protecting the habitat of these magnificentanimals,” said Claudia A. McMurray, U.S. Assistant Secretary for State Oceans, Environment, and Science. “The survival of the mountain gorillas of Virunga is severely threatened by the tragic events in the region, and we will continue to devote whatever resources we can to protect the gorillas and other threatened species there.”

“However, as reported by these authors, millions of dollars in USAID funds given to Virunga Park through the Central African Regional Program for the Environment (CARPE) over the past ten years have virtually disappeared. Wildlife conservation in eastern Congo is a shambles, and “rebel”armies fighting in the region are receiving massive military support from unknown sources”

I will add, how is this related to militias & genocide in Uganda, Rwanda and Congo? And of course there is much more:

To read Gorilla Conservation & Guerilla Warfare click HERE

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Relevant to this, Alain Denault, a world leading authority on multinational corporations and globalization, points out how mining corporations as partners in military conflicts in Congo is a means to an end; rebels and governments in desperate circumstance for cash to fight their wars, sell mining concessions at rock bottom prices, boosting the value of the buyer’s stock:

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And at Of Blood and Gold:

“Barrick Gold and other mining companies are accused of making mining agreements in 2002 with two eastern DRC militias that had control of the mines. Both militias were also in the midst of murdering hundreds of civilians. In return for the gold mines, the militias were given housing and trucks, among other appeasements. Incredibly, as highlighted by independent journalist and Congo-expert Keith Harmon Snow, Barrick’s current and past advisors and directors include former US president George H.W. Bush, former Prime Minister of Canada Brian Mulroney, Vernon Jordan, a close friend to Bill Clinton, and one-time Tennessee senator Howard Baker. Snow says Barrick and one its partners, Anglo-Ashanti, even sent in lawyers to help represent leaders of the militias after some were apprehended by the DRC government”

As recently as the beginning of 2013, when ‘rebels’ had overthrown the government of the Central African Republic, one of the first things mentioned had been the previous governments mining concessions made to China would be ‘reviewed.’ I’ll make an educated guess Barrick Gold & friends don’t appreciate the competition, in which case there are always USAID taxpayer funds to subsidize any necessary militia keeping the corporate bottom line (stock value) healthy and the shareholder happy. With former CIA Director George H.W. Bush (Salvadore-Allende-overthrow-to-October-Surprise-to-Iran-Contra-to-Commander-in-Chief-to-American-Deep-State-Godfather) facilitating matters, that could explain some things. You think?

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Meanwhile, we have Understanding Land Investment Deals in Africa, revealing (among other things) the United States Department of State egregiously lies in reports to many organizations (not only to the UN) on rights abuses associated with multinational corporate land investments in Africa. Here is the investigative conclusion:

“Southern Ethiopia’s Lower Omo Valley is one of the most culturally and biologically diverse areas in the world, yet the Ethiopian government is transforming more than 375,000 hectares (1450 sq. miles) of the region into industrial-scale plantations for sugar and other monocrops. A vast resettlement scheme for the local ethnic groups is accompanying these plans, as 260,000 local people from 17 ethnic groups who live in the Lower Omo and around Lake Turkana—whose waters will be taken for plantation irrigation—are being evicted from their farmland and restricted from using the natural resources they have been relying on for their livelihoods.

“The plantations are being installed and ethnic and pastoral communities are being forcibly resettled with the help of the Ethiopian military, which has become a central player in the implementation of the Ethiopian government’s development plans. Forced evictions, denial of access to subsistence land, beatings, killings, rapes, imprisonment, intimidation, political coercion, and the denial of government assistance are all being used as tools of forced resettlement. Meanwhile, international donors have been accused of supporting the programs connected with the resettlement sites.

“In response to these criticisms, a group from the United States Agency for International Development (USAID) and the UK’s Department for International Development (DFID) conducted a joint field investigation in the Lower Omo in January 2012. Although this group heard many credible accounts of abuses connected to the resettlement or “villagisation” program, the official stance of the United Kingdom government has since been to repeatedly insist that the “the Department for International Development was not able to substantiate the allegations of human rights violation it received during its visit to South Omo in January 2012.” Similarly, the US State Department’s Ethiopia 2012 Human Rights Report released in April 2013 indicates that donors’ visits “did not find evidence to support this claim [of human right violations] during visits.” DFID and USAID also reported this unsubstantiation of allegations of human rights abuses to the Development Assistance Group (DAG), which is made up of 26 of the major aid agencies that donate to Ethiopia including the UNDP, IMF, and the World Bank.

“This report provides unique insight into the investigation conducted by the donor agencies in January 2012. In stark contrast with the official discourse, testimony from the affected communities shows that egregious human rights violations have taken place. The author accompanied the assessment team as its translator and has audio recordings of the interviews conducted in several Lower Omo communities. Transcripts of these recordings, made public with this report, leave no room for doubt that the donor agencies were given highly credible first-hand accounts of serious human rights violations during their field investigation and they have chosen to steadfastly ignore these accounts.” -Oakland Institute report summary

The United States criminal policies in Africa could perhaps best be described using the metaphor ‘poisoned by Susan Rice syndrome

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Related: COUNTERFEIT COIN (Economics & Counter-insurgency)

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A former Special Forces Sergeant of Operations and Intelligence, Ronald Thomas West is a retired paralegal/investigator (living in exile) whose work focus had been anti-corruption and human rights. Ronald is published in International Law as a layman (The Mueller-Wilson Report, co-authored with Dr Mark D Cole) and has been adjunct professor of American Constitutional Law at Johannes Gutenberg University, Mainz, Germany (for English credit, summer semester 2008.) Ronald’s formal educational background is primarily social psychology. His therapeutic device is satire –

Following on the Council of Europe investigative report on the Bush/Cheney renditions, a new research has been conducted at universities in Britain. Eleven thousand  (11,000) CIA flights have been tied to likely kidnap, torture, illegal ‘black site’ detentions, and I will additionally surmise (permanent) ‘disappearances.’ A website has recently been put up detailing the project:

The Rendition Project

The original Council of Europe report may be read HERE

RB

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There is an excellent set of tips for clandestine meetings by an FBI veteran at Foreign Policy Magazine. You will need to log in with facebook or Google to read (or have/create another accepted account)

Spy Craft for Hacks

One glaring ‘agency friendly’ omission is, he neglects to mention if there is a cell phone along, no matter if turned off and not used, you’ve given yourself up already. Keeping this in mind, the read is quite informative-

Spy

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Ron Drawing

A gesture of appreciation from Ronald

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For my European readers, think about this: Certain nations emptied their jails of criminals, emptied their asylums of lunatics and stirred banished religious fanatics into this hybrid vigor that became the USA. So rather than whine and complain about what should not have been an unexpected outcome, take responsibility and press your governments to prosecute American initiated international crimes under the legal principle of ‘universal jurisdiction.’

For my American readers, look at this way: Many of our citizens are Pit Bull-Rottweiler crosses with a bad case of religious rabies. Instead of engaging these dangerous cretans in debate with a liberal tolerance that comes across as a yappy-dog with a death wish (like Chihuahuas getting aggressive with Dobermans), how about waking up to the fact the USA is a world threatening entity and putting yourselves in harms way to do something about it. You could begin to change your tepid mentalities by writing your congressmen using no uncertain terms like ‘stop policies supporting domestic thugs and international criminals’ together with accusing Congress of supporting NAZIs.

Because what’s the point of having kids in a world you are standing by and howling like hurt Baboons over in debate, while otherwise merely watching the insanity of policies setting our (and everyone else’s) world aflame on the road to literal Armageddon. What a bunch of twits.

Meanwhile, I sincerely thank each and every one of you for reading at my page-

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Exiled

Dreamt up at an out of doors café in Sant Feliu de Guixols

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Napi. Just who is this guy? Napi is many things. Napi is a teacher, an archetype, our Blackfoot ancestor and much more. Napi is a god, he is like Jesus or a holy man. Napi is the devil, Napi is the first real human being, Napi is a fool, a friend, and the trickster- Old Man Coyote. Essentially Napi is all the possibilities embodied in any Blackfoot MALE

Everyone learns from Napi (his stories) in Blackfoot culture, and the idea behind Napi is to foster what is sane and healthy in men and put strict controls on what is not. Because men are men, there are the men’s Napi stories which are supposed to always be cleaned up in the presence of women (sorry.) Culturally speaking, some of the men’s Napi stories simply should never be told in the women’s presence at all

Did the women have the prurient Napi stories? Men were never admited (NEVER) to the women’s secret societies, so we (men) supposedly must accept at face value the idea the women only knew the cleaned up versions of Napi stories. But because I am Napi (a Blackfoot male) onetime I tricked one of the old ladies into an admission of sorts, that is I made a reference to Napi’s butt

When one of my elder woman teachers was present, I had an opportunity to identify myself in the Blackfoot language.. and instead of using my proper Blackfoot name Pee-ma-na-kwan (man with a rope), I identified myself as Penucquem (Puh-nuck-qwee-um) or that is to say I identified myself as Napi’s rectum with the proper/formal expression

That drew a belly laugh from the old lady, the spontaneous and deep sort of laugh burst out that would make a man think she had heard the dirty stories the men tell (but only behind the women’s backs.)

In actuality I cannot know, it may be she simply believed I am an asshole, that interpretation works just as well. And as she was my elder teacher, I had to stop there, because she subsequently gave a look of spine shivering evil, as though daring me to die for having breeched her dignity and caused her involuntary laugh. It is safe to say I never broached the subject with her again. She was what would be known in the old matriarchal times as a Ni-na-wa-ki, or a woman that was the highest form of Blackfoot chief. You do NOT cross these women

I will come back to Napi, and how he ate his own ass for lunch, but first I think I need to explain Indian humor is more typically healthy, and give folk here in the outside world some idea of how it works

Native humor is all about keeping things honest, in a fun and entertaining way, and consequently, this humor is often self-deprecating in a gentle or harmless way, that is laughing at having made a fool of oneself, or jokes can be created with a little license describing another’s encounter with life’s many surprises. Spontaneous jokes are appreciated, a quick, creative wit is a prized possession in the personality. The taciturn Indian is a face presented to the outside world only, within the community life is filled with fun and liveliness in most conversation.

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A Honky Snow Cone

I was at a pow-wow in the southwest where people did not readily know me as an Indian.. looking like ZZ Tops. I was watching the dancers, there was a Rastafarian dreadlocks White guy doing what appeared to be a stoned southern style war dance, overly exaggerated and out of time and I was amazed at the Indians straight faces as this guy made an incredible spectacle of himself. I could not help but laugh, it was that ridiculous

I was thirsty, it was hot, I walked to a concessions stand to see the possibilities with this fresh memory of someone that made me feel pretty stupid about my original race. The Native ladies ceased their conversation, normal when a White comes into earshot, I noticed that and realized they would not know I was Indian. As I approached the stand, I did not have a joke in mind about my Whiteman appearance but being Indian, it had to pop out

The only refreshments on sale were all sugar laced poisons, generic colas and other pop, and I did not want any of that. I ordered what I figured was least sugar poisonous, a snowcone. The (quite pretty, actually) young woman dutifully scooped the crushed ice into the paper cone and then turned to face me and asked “Which color?” (sugar syrup, red, blue, green or yellow)

I asked “Can I have it just as it is?”

She seemed surprised “No color?”

I replied with the perfect musical reservation inflection: “We could just call it a honky snow-cone.”

She looked down at the cone of pure white ice she was holding for me with a dumbfounded expression and the other girls broke out in involuntary laughter but quickly recovered their straight faces and gave this what looked like a Whiteman with perfect Native expression a suspicious look (wondering for a brief moment what had happened, is it safe?) but I had got them

She broke out in a gentle and wry, but friendly smile as she handed me the little cone of ice and took my money.. as I said quietly “I am diabetic” and she replied while now smiling in a truly sweet way and with genuinely friendly voice, also quietly, “Thank you.”

That “Thank you” stated more than the outsider would ever imagine. Indians don’t typically say thank you except in sincere heartfelt circumstance. It was ‘Thank you for being genuine’ and ‘I recognize now you are Indian’, and it was ‘Thank you for the joke and bringing a great laugh into our day.’

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Who Framed Melvin Bunny?

Because men are men (yes, in Native America as well) and because the culture is breaking down and becoming western, the humor is becoming ever more dangerous, as it must, to serve keeping the culture honest

So, to another real life Indian story. I hate to do this to my old friend Melvin Running Rabbit (his Indian nickname is Melvin Bunny) but here is how it is in Indian country today. It is a story about accountability

Melvin (if he is still alive) is a really good guy but he had a blind spot. He never looked at the possible consequences of those times he occasionally ran with the wrong crowd when he liked to go out of town to indulge in a really good Indian drinking binge, and those can be pretty stupendous events. I had checked it out for myself on a couple of occasions, any damn thing can happen, it is crazy to drink with Indians or, better said, when Indians drink, crazy things happen, like waking up from passed out with only one braid, the other having been cut off. Melvin was destined to a bigger joke. The Indian joke that backfired, but as the Indian world is not logical, neither are the consequences.

Melvin had, with several other Indians, drunk himself into the oblivion that seems required at these often extraordinary events, in a motel room in Great Falls, Montana, in the 1990s. There was a popular animated video out at the time: “Who Framed Roger Rabbit”

As it happens, there was one late arrival to this drinking binge who did not pass out to the typically near comatose condition and he was feeling a bit hard, or hard up. So he pulled the pants off of a passed out woman, used her like an ultra-conservative Republican on viagra would use a plastic blow-up doll for sex and then he had an idea for a joke. He pulled the passed out Melvin’s pants down and dragged him on top of the passed out woman he had just squirted full of his stuff, and left. That was a bad joke, but it gets better

If he had not done that second part of his criminal act, but rather had pulled the woman’s pants back up instead, he likely would have gotten away with the rape, because every Indian woman that attends these binges knows the risk, it has happened many a time and is often the joke story of the modern Indian drunks. She likely would have been disgusted with herself, having discovering what had happened to her, taken responsibility for being there and let go of it. End of story

But as fate would have it, along comes a family member looking for her and stumbles on the passed out old guy, Melvin, lying on top of the much younger woman, both with pants down. He called the cops and Melvin went to jail and was charged with rape

Melvin professed his innocence at his arraignment, the Indian humor telegraph was working hard on the story, supposedly in his cell Melvin was given a Viagra pill, a playboy magazine and a paper cup, to get his DNA and the subsequent big story on the Indian humor telegraph was:

“Who Framed Melvin Bunny?”

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Napi Eats His Butt

I close this essay with a story of the proverbial trickster, our Napi. There were many stories of Napi holding philosophical conversations with his rectum, and this is where typically the Napi stories become really dangerous.  If you can understand this story, then you will have a good idea of how to see where human nature has gone wrong in the Whiteman. Because this is the Indian story of the Evangelical Whiteman, the Whitemen we have met in Andrew Jackson and George Bush. It is about the Whiteman that rules America today. It is about corporate America and nacissism in the extreme. It is about narcissistic men like Barack Obama. It is about a man that does not learn from his mistakes. It is about a man that does not put two and two together concerning the consequences of his actions. It is about a man that does not understand his relationship to essential functions in nature necessary to his survival. It is about a man that does not pay attention or listen. It is about a narcissistic man so full of himself, he lies to himself about others good intentions. It is a story about how not to live your life. And perhaps most of all, it is a story about recycling old and failed ideas. The name of this story is “Napi Eats His Butt.” The story is told by Napi’s asshole, Penucquem, and it goes like this:

Napi had been to a great feast with his brothers. He returned to his camp very full of food and tired. Napi curled up to sleep by his fire, and you know where a dog’s nose is when he curls up to sleep!

Spuurrpp! Napi farted and it woke him up, his eyes were watering. Napi said aloud ‘Well, that was really rude’ and curled back to sleep…

Spuurrpp! Napi’s head popped up again, irritated, Napi shouted at his rectum: ‘Penucquem! If you won’t let me sleep, I am going to teach you a lesson!’ Napi curled up again.

Spuurrpp! That really did it. Jumping up, Napi grabbed up Tail, out of harms way, and sat on his campfire to get even with Penucquem. “Yii! Yii!” Napi really took off, like only a hurt dog does, and this started him on his travels.

Napi moved for a long time, he was thinking of how Penucquem had bit him really hard when he had tried to punish him, he didn’t understand how his asshole could do that to him while pushed down on the fire. It was Penucquem that should have cried out and ran away.

So Napi kept moving and thinking, he was traveling a long time in a big circle…

Napi walked and thought about it for so long that finally the large scab fell off of his rectum and still walking in a circle, he came across the scab and said “What do you know! Dry Meat!” Napi was getting hungry again about this time and he was happy to have found the dried meat some Indian had lost.

The Magpies shouted out to him “Napi! Don’t eat that! It fell off of your rectum!” Napi shouted back to the Magpies “You’re not fooling me, you just want this dry meat for yourselves!”

And then very delicately because there was not much of it, and with a lot of savor because he was hungry, and very deliberately, so the Magpies would envy him while watching, nip by nip, Napi ate his butt.

“Hun Neow Wah Nee Moo Oosss” (This is what your ass has to say)

The best part of the story about Napi eating his butt is, it was just such a good story I couldn’t help myself, I stole it from the Crees. I stole it from Wee-say-kay-cha (the Cree trickster) and gave it to our Napi. It’s a Blackfoot story now-

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“Two Medicine Men, both teachers, visited the big city and took in a service at the cathedral. Returning home, they took their Indian students on a journey of ‘Discovery.’

“First, they killed the nicest kid in the group and told the rest it was their fault for being born. But now, if they would eat the nice kid and drink his blood, calling it communion, they would not be held responsible for anything, ever.

“And this conferred upon them the right to tell other people how to live their lives- what they can and cannot do”  –Penucquem’s Journal

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Two Indian Jokes

Two Northern Plains Indians talking about the Southwestern tribes, originating with one of the Northern Indians experiencing married life among the Apaches, beginning with a question: “Well, what did you discover?” Answer: “Apaches are feral Navajos.”

After I’d moved to New Mexico, and Floyd HeavyRunner called to see how things were going, Floyd asked me “Are they (the New Mexicans) on Indian time?” I answered “No, they’re on Mexican time.” Floyd: “Mexican time? What’s that?” Myself: “They fall asleep and forget.” Floyd [belly laughs] “That was good.”

Related:

Life in Indian Country

Collected stories, folklore and anecdotes concerning my many years life with Blackfeet Indians and traversing Native American territories

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A former Special Forces Sergeant of Operations and Intelligence, Ronald Thomas West is a retired paralegal/investigator (living in exile) whose work focus had been anti-corruption and human rights. Ronald is published in International Law as a layman (The Mueller-Wilson Report, co-authored with Dr Mark D Cole) and has been adjunct professor of American Constitutional Law at Johannes Gutenberg University, Mainz, Germany (for English credit, summer semester 2008.) Ronald’s formal educational background is primarily social psychology. His therapeutic device is satire, uh and yeah, he grew up with and spent most his life in close association with Indians…

Clown Rack

The ‘Free Speech Clown’ series

Morality masks a plethora of behaviors ethics cannot. Native American humor was all about ethics, that is no matter how harsh a truth, it must be out in the open at the least as a metaphor, the purpose in Native humor is all about keeping things honest.

The humor in western culture, on the other hand, often cannot honestly observe without crossing morality. So humor does not much serve to keep western culture honest, because too many people are afraid to go there. The thing with this is, if people were not afraid to go with honest observations, things could never degenerate to where we are now.

So, I will write about an Indian, a culturally intact Indian. Imagine the insanity of a tribal mentality taught to observe and honestly remark on the world around them suddenly cast adrift into the ego shielding ‘Honky’ sea of political correctness. Now, this native mentality is only certifiably insane because of context, or better said, an out of context circumstance. Because in the native world from which he had sprung, politically correct is actually a buzz word for the circling buzzards of Indian humor, any Native who hears the words ‘politically correct’ is apt to drop everything and listen in to the most recent wisdom and insight (always in the format of the often untranslatable to the Whiteman ‘Indian Humor’) ripping the people who trashed 200 years of treaties and moved on pretending as though nothing had happened.

This endeavor goes to shatter stereotype of the ‘taciturn’ Indian which is actually a reflection of the little understood Native cultural communication phenomena of rather than say something honest to a Whiteman that threatens the Whiteman’s ego and be killed, just shut up. Unless of course, you are not afraid to die.

For simple literary device sake, we will make this Indian 1) White skinned and 2) the last of his kind. How could this happen and the said Native persona is alive in the 21st century, a full 150 years since the Native custom of a White captive child raised to be Indian?

Well now, to be honest in the Native way, we must address this portion of the literary endeavor with a joke story drawn from real life, a sort of collage of facts assembled from bits and pieces of diverse experience, combined with anecdotal information to create the culturally intact inherent Native wisdom found in their humor. In other words, parts of the story from here out is an autobiographical facts incorporated, multi-faceted rip-off of other peoples life stories and experience. And because unlike the White world, the Native world entertains paradox in daily approach to life, some more of what follows is simply made up from the imagination’s fund of plausible improbabilities.

We’ll call the Indian “Ron” although his native name in the Cree Indian country he hails from is ‘Moon-i-Yas’ which can be translated either “Not like us” or “Paleface.” In “Ron’s” case it is “Paleface” when properly translated, because the other translation applies to people who behave like Whites, rather than merely look like them. And by Native definition, “Ron” is Indian on account of his cultural behavior, his ‘pale face’ simply being unfortunate circumstance or, better said from the Indian perspective, that peculiar cosmic joke of life circumstance which one way or other manifests the Trickster aspect in all Native experience.

To kick off the story, back in the late 1940s there were people just like today’s truly Honky folk, real White people, that behaved in all sorts of self- repressed ways and repressed their own kids because of their staunch Puritan belief in H.L. Menecken’s maximum that ‘proper’ Puritans must preoccupy themselves with the horrifying thought “Someone, somewhere, might be happy.” So they learned to follow Jesus command to ‘love’ by ‘loving’ to hate.

Because of the ‘love’ factor in ‘loving’ to hate themselves, their kids and their fellow man, making ‘love’ is more often a rape than not, ‘loving’ their brothers and sisters is ‘loving’ to tell other people how to live their lives, and ‘loving’ security is to create an insecure society so they can ‘love’ the idea of a police state.

Now the daughters of these fundamentalist people, whether the arch-conservative Protestant or the ultra-conservative Catholic, are not so different to some of today’s young women, raised in families that with bared fangs dare anyone to so much as mention sex to their children let alone have it taught anywhere other than at the kegger parties of the young people, who learn to hide the realities of their lives from their parents because you are punished whether you lie or tell the truth. So lying becomes in vogue because if you are young and you lie, you might not be caught and punished for enjoying yourself, whereas if you tell the truth you will be punished every time. So impromptu sex education at the young peoples kegger parties gives a whole new meaning to expressions such as ‘powerpoint’ and the many unwed young mothers resulting are simply one manifestation of God’s will and Jesus commandment that people ‘love’ (other peoples misery in the case of Michelle Bachmann and the Puritans.)

As fate would have it, in the late 1940s a young Catholic girl had gone from her conservative family upbringing and all girls school, where the nuns would not touch sex-ed with the proverbial ten foot pole, in Chicago, to college at Gonzaga in Washington State where she was introduced to sex as a sorority girl by innumerable happy to oblige young men .. at the ‘Girls Gone Wild’ parties before the era of exploiting these events on video. Concealing her inevitable pregnancy from her far away folks, not having known what a condom is, she was driving home to Chicago with her new born, this was in 1950, give or take a year or so, and dropped the infant off on the doorstep at the Catholic Rectory at Havre, Montana, with a note pinned on the swaddling infants dress: “Ron”

A Chippewa Medicine Man from the nearby Rocky Boy’s Indian Reservation was at the cinema close by, he enjoyed the classic ‘Bugs Bunny’ cartoons preceding the movie and paid his entry fee for that but then always left. The movies themselves were non-sense to him. Walking along the street, he noticed a dropped envelope, picked it up and was surprised to see it was stuffed with cash. He saw the black ink stamp of the Catholic parish on the envelope and walked to give it to the priest at the rectory, and found the infant. Stepping around the child and standing on the step above, he knocked and the priest answered the door. The Medicine Man stated “I found your lost money” and handed the surprised priest the envelope. The priest, who hated this Medicine Man his Native parishioners would sneak off to see behind his back, shouted “Returning this money won’t buy YOUR way out of Hell!” and slammed the door in the Indian’s face, before he could tell him about the child.

The Indian knocked several times more, and patiently waited, but there was no further opening of the door. So, he picked up the kid and took “Ron” home.

Given to the Medicine Man’s niece who had her own infant the same age, “Ron” was suckled, named “Moon-i-Yas”, surrounded with love and the native joke the newly found ‘twin’ was result of “Indian Immaculate Conception.” No one of the Indians wanted to give the found kid to the meaner than shit racist White people at Havre, Montana, it just seemed wrong. When it came time to take the infants to the Indian Agency for birth certificates and enrollment, the Agency people just figured they were fraternal twins and there was a White father of the one child. So “Ron” grew up Indian. He moved to Al-boo-quark-ee in the southwest because of his fond memories of the old Medicine Man mimicking Bugs Bunny’s pronunciation of that city’s name.

Sixty odd years after “Ron’s” birth, President Obama ordered DNA tests on all Indians to reduce the Native Enrollment and save money better spent on covert wars in Africa and drone murders than Indian health, kicking Indians that could not demonstrate 75% Native American blood off their reservations. It was discovered Moon-i-Yas, a.k.a. “Ron”, was the last White captive and he became a national sensation. What bloodthirsty savage had murdered his family and kidnapped this child? And anyway, a White Indian had to be a subversive, the bloodthirsty murdering savages that raised “Ron” had to have imparted their pagan licentiousness to him. The FBI was ordered to investigate “Ron”, it was a matter of ‘National Security.’

Meanwhile “Ron” had discovered a few things about White people. Like when an arch-conservative fundamentalist Republican principal of a lily-white charter school surreptitiously run as a private Christian institution that doubled as a cover for intelligence agents masked as teachers who break every civil rights law you can imagine, have discovered you have raised your kid Indian, all of the state apparatus is arrayed against you for the satanic act of being an ultra-liberal permissive parent. Allergies causing red eyes are interpreted as the child being a devil, but because there is no law to charge you with for that, you are investigated for drugs. When you are courageous enough to fight back for your kid and call a spade a spade, it is ‘undue hostility towards authority’ and you are investigated for terrorism. Failing every effort at criminal entrapment and being counter-investigated, assassins are dispatched by the neo-con hate mongers… and failing again and again it all just keeps getting bigger- FBI criminals implicated, Department of Defense criminals implicated, CIA criminals implicated, the criminal Church implicated, the National Security Agency implicated, allied intelligence, MOSSAD particularly, implicated.. meanwhile the White, Native American Jason Bourne-savant-idiot-trickster- clown has ‘pantsed’ the fascists again and again!

Because “Ron” really IS Indian, he fights back with taunts and satires, in the post –modern weapon of blogs. “Ron” taunts the establishment with the idea of “Jewels Misogyny”, wherein these neo-conservative & neo-liberal closet-gay institutions of accelerated education attended by the children of the military-industrial rich and powerful, only the brightest and most beautiful women teachers are hired… and must adopt masculine persona like so many ‘bull dikes’ as have the Michelle Bachmanns of this world, women who consequently marry self-repressed homosexuals attracted to these so-called women because of their male persona. They are all ‘men’ resembling nothing so much as castrated mannequins in drag (say, how’s that ‘cures gays’ clinic going? Remember Jesus saying “Heal thyself”?)

The end result? Either liberal women who hate themselves (Jewels Misogyny) for their participation in this travesty, job security being more important than ethics and fighting back or, women with “Acquired Ego Priapism Syndrome” like Michelle Bachman or the ‘imaginary’ school principal. Women who behave like sexist and racist men. Woman-male rapists of our values of tolerance and compassion, the liberal and libertarian values that are uniquely American, the ability to live and let live. Women of Bachmann’s class which join with criminal-fascist men in covering up constitutional crimes with religious façade Obama is afraid to pick on.

Of course the initial culture clash long ago was the Indians being shocked at how harshly the Puritans treated their children, the cause of many a ‘captive White’ raised in Native freedom and, conversely the Puritan horror at the liberty of the Native children resulting in the practice of “The only good Indian is a dead Indian.” Not so different to Bachmann’s persecution of the American Muslim, with her racist slurs thinly disguised behind sharia law hysteria. Bachmann is a Puritan, psychologically male, W.A.S.P. with Acquired Ego-Priapism Syndrome, in effect a chauvinist as pathologically erect as any male serial rapist.

What I mostly enjoy about this story is, in the modern politically correct world where only women can refer to a woman as a bitch, and get away with it, no differently than only gays may refer to themselves as queers or fags, only Blacks can call themselves Niggers or Asians can call themselves Gooks or Chinks, Mexicans self-refer as Beaners, Jews calling themselves Kikes, Indians laughing at the idea of being Prairie Niggers, and Sheep bleating to themselves they are Meadow Maggots, without a hate crime referral, but this Indian author can call the right wing White fascist people in absolute racist terms “Honkies” and totally get away with it because he is White skinned. I say that especially because of Supreme Court Justice Alito referring to “Marauding Indians” in a context of self-defense in recent decision on firearms, I suppose he thinks we should be hunted like wolves from planes. But because no one ordinarily can comment on physical attributes such as gender or skin color outside their own race or sex freely, this prevents in any politically correct circumstance the real or broad examination of the perverse Puritan sexist and racist BEHAVIORS tied to the descriptions which underlie psychologically male, HONKY, right-wing criminal women like Bachmann; who resembles nothing so much as the drag queen Jack Kerouac must have fantasized himself, had he dared to be openly gay.

Gee. Somehow the story did not end up funny. I’ll work on that.

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The Satires

 

 

 

Five Federalist Society Fascists

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SAMSUNG

Spanky

His mentor getting him to the Supreme Court was Ed Meese, Meese is worshipped as a god within the Federalist Society

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 SAMSUNG

Darla

While running a murder ring in government as vice president, her top lawyer was Shannen Coffin, Coffin is a close friend of Alfalfa

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 SAMSUNG

Alfalfa

A Federalist Society steering committee member, Alfalfa was a professional associate of Spanky, Darla and Sidney under Reagan and George H.W. Bush

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 SAMSUNG

Buckwheat

Advisor to George H.W. Bush, Buckwheat ran his own kidnap, torture & murder ring under George W Bush

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 SAMSUNG

Sidney

An assistant to Federalist Society god Ed Meese, when Meese was implicated in the Iran Contra & WedTech scandals under Reagan

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Scalia

Spanky a.k.a Antonin Scalia

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Cheney

Darla a.k.a. Dick Cheney

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Roberts

Alfalfa a.k. John Roberts

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Rice

Buckwheat a.k.a. Condoleezza

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Alito

Sidney a.k.a. Samuel Alito

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In the American republic that was intended to be, the Federalist Society would be broken up with the use of ‘Criminal RICO’ law and these ‘Family’ individuals prosecuted for [death penalty eligible] treason on account of conspiracy to undermine and overthrow the Constitutional authority of the United States of America. Perhaps Roberts, Scalia and Alito should find the death penalty unconstitutional on the outside chance the rule of law will be restored and it will catch up with them 😉

Related: Color of Law

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The Satires

Hacking Democracy

https://vimeo.com/channels/1157899

The HBO computer vote fraud documentary

The segments play back to back, keep the player open to watch all four

This four part Keith Olbermann series depicts crimes that had since been largely covered up. There have been a few low-level related guilty pleas from triggermen (to reduced charges) and recent convictions but the main players had walked free. How? The Obama administration interfered with the course of justice by asking the courts to shut down higher level prosecutions, claiming ‘state secrets’ would be compromised in developing evidence to convict. I call that utilizing the ‘state secrets’ to conceal crimes, which in fact is exactly what is going on with the Obama ‘look forward, not back’ policy relating to the Bush, and now Obama’s international crime sprees

Chief

A Modern Napi Story

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The Great Oxymoron

Lester Log Roller was from a family of Indians named for a drunken forebear who had been ‘challenged’ by some White loggers in the Pacific Northwest to participate in the “Logger Olympics” of sport unique to their profession. Lester’s forebear actually had brought off his performance quite well, while keeping his balance on a log in a pond which he managed to roll with agility, both forwards and backwards… his fame for the event however, was the wild look of panic on this Indians face with his braids flying askew, because this Indian did not know how to swim.

The Indian’s champion log rolling performance was purely survival driven which made the event all the more hilarious to the redneck Whites that had sent him onto the log at gunpoint. The chief of this White Redneck tribe’s sense of honor, his name was Lucious Ludicrous Bean, declared Log Roller should be allowed to live for his amazing ability to mimic the loggers in the sport (“Damn, who’d believed”), but the Indian would hereafter have to be known by the new name and answer to it.

The Indian agreed to the terms required to save his life while still on the log, and was subsequently fished out of the pond both before he had drowned and nearing sobriety, because he had finally fallen into the water from pure exhaustion. Log Roller’s descendant, Lester Log Roller, subsequently was from a family of Indians that did not drink. They knew better. He went to Law School instead

Nobody in the White Academic world knew how to create a Native Studies Program because in fact to postulate a program as such in the western classroom was oxymoron. Hell, they did not even know that. Native Studies, if it was Natives doing the studies, would be non-interfering in Nature, observing the processes from which all Native intelligence had been drawn. Lester Log Roller did not know that, because he had been off to Boarding School from age five and then off to University in Kanadada.

By this time, Lester had mastered the provincial English linguistic trick of stating the just so “Eh?” after postulating something as mundane as “How aboot (yucky pronunciations) we run to the trading post for some smokes. Eh?” And his Blackfoot language was rusty, such as the time he was home from boarding school to visit and his Aunt told him to go back out (he had just come in the door) and bring in the “Napi-aki.” Lester started to go back out, he was confused, but then resolutely faced his Aunt and told her “I don’t have a White woman!” She laughed and said in English “I’m not talking about White women, I want you to bring in the milk jug.” Lester felt dumb. Napi-aki could mean either milk jug or White woman, but he did not get the context. He had been too long away at school

Lester was a conscientious sort, and so when his undergraduate major in ‘Native Studies’ was decided on, he returned home in summers and brushed up on his Blackfoot Language. But he did not realize that the answer to bring his university into line with the political correctness of the new times had been to establish a White Anthropology program staffed by White-educated mentalities in people with Red skins and call it ‘Native Studies.’ And so, Lester, like the now countless other Red skinned people of Native descent, thought this was real. He should have remembered the Blackfoot proverb “Everyone knows the Whiteman is crazy.” But Lester could not know this now applied to himself. So Lester questioned his former people’s elders to get ideas for his papers he would need to write in the discipline of anthropology disguised with the ‘Native Studies’ euphemism. And thought he was Indian

Lester went on to Law School and eventually became Director of ‘Native Studies’ at a great university which had been duly impressed with his achievements in the Whiteman’s so-called field of ‘Indian Treaty Law,’ having nothing to do with actual Aboriginal Laws of past times, but which combined with the idea he spoke Blackfoot, seemed to make him eminently qualified to run their program.

Here at university he met the great White theoretical physicist David Bohm and they had discussed David’s curiousity as to why it had been noted as early as the 1920’s the Native American languages seemed to have no problem describing many phenomena of the new theoretical physics, which western languages had difficulty coping with. Lester had no idea why either, but it seemed there must be something to it and so they began a dialogue… and eventually Lester became a god. To at least three or four people.

Lester, later on retired and living in a townhouse in the better part of Lethbridge, Kanadada, had continued with his anthropological interest in studying his former people and was particularly interested in their form of government before they had been conquered. His anthropological studies got him up and running on three legs in Blackfoot ways, like the proverbial wild dog that had chewed off one leg to escape a trap… and that was about it

Lester had by this time taken over the dialogue and thought he had some things figured out: Like how the old time chiefs circle of oratory had worked. Not. What he attempted to replicate in fact became a lunatic caricature of what had been his ancestral wisdom. It was not meant to be evil and in fact it was not evil. It was merely stupid. But Lester could not know that

By this time, these dialogues, with David Bohm now dead, had become sponsored by a ‘Wannabee Indian’ organization called ‘New Age in Native America’ run by an anal-retent-hyper-liberal White intellectual who fancied himself an enlightened feminist man. Though one might suspect otherwise, this man was not ‘bi,’ neither bi-sexual, nor bi-cultural

Narcissus Yabadabadoo Montenegro was a “Coyote” in the strict local Hispanic sense of the term, that is a ‘Spanglo.’ You would never know to which community of his ancestry he was loyal to, because this sort of Coyote could only be loyal to himself. His ego was of a soft burnished sort, the kind of lovely passive-aggressiveness whose nasty aspect was presented in the effeminate dark side aroma of the flower he was named for. As a real Indian, you just did not want to get too close to Narcissus if you were to enjoy the genuine natural beauty of his expression. And so it also was with the NANA sponsored dialogues he so expertly organized for the world to know the truth of the New Age in Native America

When Narcissus gazed into the reflective pool of the soft loveliness in his ego, he could detect no offensive aroma. His ethnocidal nuance as applied to Native American thought and philosophy was of a much prettier and more refined sort than that established for his intellectual forebears in the psychological literature developed by Erich Fromm: who postulated the Nazis much enjoyed the smell of their own farts.

A far cry from the camps and ovens, the ethnocidal ‘thrust’ of Narcissus’ ego priapismic tendencies was to bring about the immolation of the Indians beliefs and thinking with grandiose graphics of Taoist imagery superimposed on Native American fruits and vegetables extrapolated to western print: advertising the many ‘Red Skinned [Elmer] Fudds’ (PhDs) he would gather alongside White skinned western scientists in a grand orgy of psyco-somatic ego-stroking masturbation in high intellectual workshops of inter-racial discourse

Napi fell for it in the beginning. It was attractive, because Lester, a Blackfoot Indian who could speak his language was master of ceremony and that fact, taken together with the promoted agenda of Native America’s relationship to an observational philosophy of Quantum Mechanics, convinced Napi at the start he would learn something. Well, Napi did learn some things, he just did not learn what he had expected, like a wider understanding of Native Quantum Reality. Napi learned about Quantum Mechanics in the laboratory from the White scientists and absolutely nothing at all from the many PhD Native Americans because they had no idea at all of how Native Quantum Reality functionally worked.

Damn, it was sad. Not one PhD, not a single PhD from either side of the Racial divide, understood that to be Native American in thought and philosophy had absolutely nothing to do with Race. PhD. Wow. The White western scientists were sometimes frustrated with the Red western scientists who could only tell stories from anthropology that were totally out of context and consequently nonsensical. That fact only made the Red western scientists equal to the White western scientists totally out of context with Nature and nonsensical lab experiments

Napi simply observed the first year he attended. The second year he contributed a little bit of real Indian thinking and freaked out Lester because it looked as though the entire event could be shown up as a case of ‘The Emperor Has No Clothes!’ The third year Napi had tried to explain to Narcissus and had approached Lester directly about making a contribution, how some things could change to open up the dialogues to real learning, but Napi was frozen out instead. No upsetting the gravy train of ego allowed here!

Rather the ‘face’ of the event was to be preserved at all costs, a portrait of the mysterious and knowledgeable Indian, Lester, presiding over an event that might one day yield his great secrets held in abeyance: to his lesser Native beings and the handful of toadying sycophant Whites who peered upon his Native holiness with expressions of Heavenly reverence as though they were alter-boys seated upon the left and right hands of God. In fact, it appeared to Napi that Lester didn’t know shit. Lester only knew how to rest on his laurels from his former Native Studies program directorship at Harvard, look important, and otherwise act cool and all knowing. That’s it.

chief2

This lampoon of Leroy Little Bear and the ‘Language of Spirit’ dialogues at SEED Open University, goes to the point of what you see isn’t what it was and what it was, is something you’re not going to get at any ‘native studies’ program, either…

The women’s secret societies had been the driving social engine in the Blackfoot culture, the anthropologists were males and males were NEVER admitted to these societies. The upshot is, when every sister, mother, daughter and wife of every man of consequence delivered identical message, the men would meet and take the nation in the direction these women had insisted upon. The anthropologists only saw the men meet and come to decisions. The ‘circle’ at SEED supposedly replicating the ancient native governance system, is entirely devoid of the matriarchal concept and background. An important note would be, the anthropologists were allowed to keep mistaken assumptions (mistaken assumptions that now are integrated material of so-called ‘native studies’) because the culture they were studying did not have a concept of correcting so-called ‘wrongs’, people are supposed to figure out their mistakes for themselves.

The Blackfoot word for wife, ni-naki, translates literally as “boss.” Ni-naki is the lesser form of the word ni-na-waki, which had been the highest form of Blackfoot chief in pre-contact times, and could only be a woman. The equality there was really quite balanced, with a slightly higher female authority, with great respect between the sexes and women had been fully entitled to be warriors, the term for such was sak-wo-ma-oui-aki-kwan, loosely translated as ‘defiant women.’

The men with more than one wife were seen by anthropologists as polygamists in the western sense, the western observers not realizing the women determined this. Close sisters or best friends shared the man and without this female consensus, polygamy did not happen. And it was the important women who determined who would be a man’s ‘sits besides him wife.’ In the present time, relating to any politically correct western anthropology program with the ‘native studies’ euphemism, it is the western ideas are coming to dominate the native perception of themselves, with the loss of language and oral tradition through enforced western educations, these people don’t even know who they were anymore. But what had been was, the women instilled the culture’s values and stability.

Another misconception is the countless forms of gender in the language, the western linguists puzzling over how so many masculine and feminine forms could be kept straight and why so many when in fact this was the language expressing varying degree of androgyny in descriptions, an alien concept to western linguists.

The unfortunate conclusions concerning the western culture, drawn from thirty plus years work bridging the cultural gap, can be read in my essay ‘You’ve Got Apes!

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The Satires

Related:

Life in Indian Country

Collected stories, folklore and anecdotes concerning my many years life with Blackfeet Indians and traversing Native American territories